Saturday, March 24, 2007

violence doesn't solve anything?

Over at the Nomad's blog a few days ago, a few of us guys gathered together in the comment threads to growl and seethe and otherwise express our outrage at something the Nomad had posted about: a man, now arrested, who had been abusing his children, ages 5 and 4, by-- get this-- beating them with an iron rod. If your blood isn't boiling already, I question your humanity. The Nomad titled his post "Five Minutes Alone," a phrase every man understands to mean, "If I had five minutes alone in a room with this fucker, I'd beat the living shit out of him for what he had done."

The Nomad wrote the following after quoting from the relevant news article:

Just five minutes is all I ask, because those five minutes, although brief, would be the most pleasurable and gratifying five minutes I've had in a long time. I'm not against corporal punishment-- as a matter of fact I believe parents refusing to whack their brats on the ass once in a while is one of the reasons kids today have so many problems... but when you cross the line like this jerk did, then all bets are off.

The Nomad doesn't strike me as a violent man by nature, but he is a man, and he reacted with the same righteous anger that most men would display after hearing about such a case. My own comment was pretty Grand Guignol. I wrote:

Tie the fucker to a chair. Get out the kalbi scissors. Start with the toes and fingers. Go for the nose. Then the earlobes. Save dick for last. Put everything but dick in a blender. Blend. Make him drink the sauce. Make him eat his dick. Put a mirror in front of him so he can see what's become of him. Then put out his eyes with the kalbi scissors so that that mutilated creature in the mirror is the last [thing] he’ll ever see.

Then slice open his thigh with a sharp knife, get out the large, long-handled pliers, dig deep into the thigh wound, and crush his femur.

Think we might need more than five minutes, Nomad.

Sure, I'm a barbarian, and I don't mind being graphic about it. I tell you now that I would have no compunction in dealing with this guy in the above-described manner. The Nomad responded (in part):

I see those types of stories get to you too. Fucking people... so many couples in this world who can't have kids and who would be good parents if given half a chance, and then you have pieces of shit like this, who are blessed with kids, yet mistreat them. Ok, now I need to go relax and do some chants to bring the blood pressure back down...

Other commenters-- all male, I assume-- grunted some form of assent to the Nomad's initial anger.

Then in walked Jodi of The Asia Pages (is her blog not currently open to the public?). Grimacing in the face of all that testerone, she wrote:

As much as I am against child abuse, I find it very disturbing that so many commenters here believe the way to solve this is to use violence against the abuser. Violence to solve violence? I hope you guys are just joking when you write about all the things you’d do to this person because it doesn't really reflect all that great on any of you if you are serious. Seems to me this guy got what he deserved when he was arrested.

Jodi's an intelligent woman and a fine writer, but the above was asinine. Her comment leaves one with three immediate impressions: (1) she has no clue how to handle actual maleness, perhaps preferring to hang around men who are effete, emasculated, bland, and otherwise milquetoasty; (2) she has little idea what function violence serves in the animal world, of which we are-- and will remain-- very much a part; and (3) she cannot distinguish between violent thoughts on behalf of helpless victims and violent personalities.

What bothers me most about Jodi's comment, aside from the hauteur, is the obvious inability to see that the typical male reaction-- not hers-- is in fact the more civilized response to such child abusers.

Violence doesn't solve anything? I offer what is now the classic reply to such nonsense:

Anyone who clings to the historically untrue-- and thoroughly immoral-- doctrine that "violence never settles anything" I would advise to conjure the ghosts of Napoleon Bonaparte and the Duke of Wellington and let them debate it. The ghost of Hitler could referee, and the jury might well be the Dodo, the Great Auk and the Passenger Pigeon. Violence, naked force, has settled more issues in history than has any other factor, and the contrary opinion is wishful thinking at its worst. Breeds that forget this basic truth have always paid for it with their lives and freedom.

The above is spoken by a character in Robert Heinlein's Starship Troopers, a novel whose message has been hotly debated by some critics. Was Heinlein serious, or was he parodying a gung-ho, hawkish stance? Evidence seems to lean in favor of his having been dead serious. The school of thought which Heinlein represents scares the meek, who seem not to realize that the maxim "Violence doesn't solve anything," when taken to its logical conclusion, is ultimately an argument against such institutions as the police and the military-- institutions that are, to be sure, prone to misuse and abuse, but which nevertheless play a fundamental role in society as guarantors of security and freedom, including the freedom to contend that violence doesn't solve anything.

Some might counterargue that Jodi's comment was simply a reaction to the tone of that thread, and wasn't intended as a larger commentary. I would partially agree, but it was a thoughtless comment whose implications Jodi herself apparently did not consider, which is why I have teased those implications out here. Then again, if it turns out that Jodi truly is anti-police and anti-military, that she is an absolute pacifist, I will respect her position because such a stance is, at least, self-consistent. I might not agree with that stance, but I find it gutsy and even admirable. If Jodi turns out to support institutions like the police and the military, her comment comes off as hypocritical, because those institutions are premised on the use of force.

Others might counterargue that I shouldn't take my cue from a mere science fiction novel. This counterargument is, of course, an example of the genetic fallacy: an attempt to attack an argument by questioning its origins as opposed to addressing the argument's actual merits. As such, the counterargument is garbage.

Some people will claim, rather biblically, that violence begets violence.* It's perfectly reasonable to observe that it's possible to create and perpetuate a cycle of violence, but the people who make this observation are usually trying, fallaciously, to shoehorn it into the service of a larger argument: that violence is bad because it always leads to a cycle of violence. This argument is plainly false, as a quick survey of world history will demonstrate.

Human nature has had millennia to improve, and if people like Steven Pinker are to be believed, there has indeed been some improvement on a cultural level (see what he says here). But overall, those superficial cultural refinements notwithstanding, we remain the same brutish species we have always been, which is why we can still relate to the venal, ugly motives of the characters we read about in, say, the plays of Sophocles or the scriptures of the Old Testament. Humans are still only human.

The upshot is that rule of law comes, ultimately, from threat of force. It is only a vanishingly small percentage of the population that is born virtuous and well-behaved. I doubt any of us, including the men (and women) in that comment thread over at the Nomad's blog, are part of that elite group of the innately enlightened. In order to behave ourselves most of us require, somewhere in the back of our minds, the niggling suspicion that someone, somewhere, is watching us. The cultivation of conscience begins from outside and works its way inward into the psyche. Virtue, generally speaking, has to be taught, and once taught, certain thoughts, actions, and feelings naturally follow-- including a sudden surge of righteous anger when violence is committed against the young and helpless. Socially speaking, violence and the threat of violence are inextricably woven into the fabric of human civilization. To think otherwise, and to think that this situation will change anytime soon, is to smoke crack.

The very image of a man with an iron bar beating his tiny, frightened children is so maddening to me that, even now, I can't type straight. Make no mistake: I would be happy to remove this man's body parts myself. And any mother worth her salt who saw someone beating her children as that man did would probably feel the same as I do. This is why American audiences cheered when, in a climactic moment in the movie "Aliens," Sigourney Weaver lumbered out to meet the alien queen with her loader and shouted, "Get away from her, you bitch!" Weaver's character, Ripley, had become a mother figure to Carrie Henn's character, Newt. What we cheered was the fierceness of that maternal instinct in the face of danger.

I'm not violent by nature. If a guy slugs me in the face, it's possible I won't slug him back. But Heaven help the man I catch on the street if he's abusing someone helpless.

And that, Miss Jodi, is how most men are. Get used to it. If you think that a visceral emotional response to news of child abuse is an indication that a man is irretrievably violent by nature, or that entertaining violent thoughts somehow lowers a person, then you clearly misunderstand people, especially men.





*Never mind that the Bible contains many scenes of violence often perpetrated by God himself on behalf of his chosen people.


_

20 comments:

Anonymous said...

I think another perspective to note is the specific reason why this heinous act incites so much anger in the more testosterone-addled: it's a grown man beating on innocent kids.

Wait, add to that: a grown man beating on HIS OWN innocent kids.

I love Jodi's blog and her perspective on things (I'm sorry to see she's on hiatus, but I wish her luck), but it's not so much their propensity for violence, but about (real) men's desire for justice and to defend what he cares about. To not feel anger at the thought of a man torturing his own children is what's truly inhumane, and men know better than anyone else how to truly get the point across to such animals.

Kevin said...

Anonymous,

I cleared this comment but would rather have a name attached to it.

Yes, you make valid points, similar to what I was trying to say with regard to righteous anger on behalf of the helpless.

Your final sentence is worthy of Camille Paglia. Well said.

re: Jodi and her blog

I'm not a frequent reader of the Asia Pages; the hauteur I mentioned in my post has been a feature of some of the posts I've seen on Jodi's site, which is a turn-off.

At the same time, I think she's an insightful writer, and since we all have flaws, I don't critique her from a position of superiority. It's good to remember that people often appear different online than they do in person. While Jodi's online persona strikes me as a bit too princessy for my taste ("Violence is icky!"), she may be perfectly pleasant in reality. I, of course, am an asshole both online and in person.

As I said, Jodi's intelligent; while this particular comment of hers struck me as asinine (as I'm sure most of my shit-related posts strike her, though I suspect she doesn't bother to read this blog, which is far too scruffy for her regal sensibilities), that's not how I view her as a person, nor is it how I view her body of online work. Her blog is popular because it's good.


Kevin

usinkorea said...

As a once upon a time sufferer of years of severe child abuse (not by any family member) - I have often said if I had my way, I would get literally medieval on these people.

But, I've also frequently said it is probably a good thing nobody has put me in a position to do such things as I have in mind...

However, I too do believe any society that is truely progressive --- will leave space for retribution --- because retribution is sometimes the best you can hope to gain from dealing with certain people. It is also, at least in part, or can be, good for the rehabilitation of the victim.

Another reason I favor retribution with certain types of cases - like this one - is ---- such a crime fucks the child up forever. (I hope that gets through the censor---sometimes you need to say certain things a certain way...).

You can get over severe child abuse. You can become a productive human being - even more productive than average - but you are still screwed for life. It is like having a physical handicap or being an alcoholic. You learn to deal with it....

The Sopranos covered this in the first season --- and I refer back to the specific scene where Tony is talking with the shrink, and she is laying out a typical line, and Tony says that the way people like her handle such things is to validate the perp's "feelings" and explain away motivation and human will by labelling it a disease which deserves treatment rather than retribution and at times rather than jail itself.

I agree with you that a truly progressive society would avoid doing that.

Jeff in Korea said...

Jodi is a perfectly likable person in reallife. Insightful, witty, and a lot of other good things. But she REALLY does mean what she said.

I don't think I am talking out of school, because Jodi and I have discussed this issue before, and she held exactly the same line...and our discussion was about the issue of sexual abuse of a child.

My position was that if I found out that someone had sexually abused my son, I would literally kill him, or make my best effort to do so before I was stopped. Jodi was horrified that I would even joke about that. After making it clear that I was deadly serious, she was even more horrified.

For some reason, which I will never be able to fathom, she really and truly feels that way, and she feels strongly about it. I tried to persuade her to change her mind and get her to admit that a man who anally rapes a three year old boy is deserving of at least a punch in the face, but she wouldn't give in.

I don't understand it, but she is entitled to her opinion. I sincerely hope she never has to deal with an issue like this in real life.

Anonymous said...

She's a woman, you're a man, she's more American, you're more Korean (I think), so I'd say the differing reactions aren't surprising, unless of course, you weren't at all surprised by Jodi's comments.

The thing I would have to agree with her is that fantasizing about taking pleasure in beating the shit out of anyone, even someone as heinous as the criminal, while understandable, is not an admirable trait.

-Jung

Kevin said...

Jung,

True enough, but I'm not looking for admiration, and I suspect the other menfolk aren't, either.

The "she's more American, you're more Korean" remark was interesting. I've never heard that one before. Jodi certainly looks more Korean than I do, since she is, racially, a full-blooded Korean (I think!). Culturally, though, she and I are probably about the same. Amurrican.

Jeff,

Yikes. That scares me. So maybe she truly is a pacifist. I agree: here's hoping she never has to deal with such a situation. Here's hoping none of us has to.


Kevin

Anonymous said...

But Kevin, what if the torture fantasy is morally wrong?

If you believe in right and wrong, then it is legitimate chastizing. You can argue all you want that it's just how men are, but if it's wrong, it's wrong.

-Jung

Kevin said...

>>if it's wrong, it's wrong.<<

That's a rather absolutistic stance, much like Jodi's pacifism (well, based on what I think I'm reading in Jeff's comment). Neither Jodi's stance nor yours seem to take circumstances into account. Instead, X is wrong, period.

I deal with this issue in an old essay: "Right and Wrong: A Nondualist's Perspective." See here. (It's in my book, too! Hint-hint.)

I don't grant the assumption that harboring thoughts about torturing (or killing) someone who abuses children is morally wrong. Why is it wrong, exactly? And how would you react if you walked in on somebody severely beating your four-year-old daughter with an iron rod? How would you feel? What would you do?


Kevin

Addofio said...

It sounds to me like (OK bad grammar--sue me) you are more concerned to justify your own fantasies of violence against the violent than you are to actually do something constructive about child abuse--whether that one person's or in general. Men often use the violence of other men to justify their own violence, and then futrther justify that by something like "We can't help it--we're men". It has always sounded a bit circular and self-serving to me. "It's OK for me to be this way because that other guy is even worse."

I certainly wouldn't try to deny you your fantasies--but I would do my best to deny you the ability to bring them into reality. I wouldn't argue that violence inevitably and always leads to further violence--but it is highly contagious, and tends to cut off intelligent thought. Especially violence perpetrated in the heat of anger--and if that'snot what these fantasies are about, that's really creepy.

What would I do if someone harmed a child close to me? I'm sure I'd want to kill him (or her, for that matter.) I'm not a particularly calm or peaceable person. But other than giving me the personal satisfaction of releasing those deep-seated mental and emotional tensions, I don't see how it would do any good, ar at least any more good than putting the person in prison where they couldn't do it again. I acknowledge the impulse as human, and understandable--but to try to elevate it to some grand moral status--that, I think, will only help to further perpetuate the species' problem with violence. Which now has the potential of eliminating us from the planet, so it's not an entirely personal matter.

Jeff in Korea said...

What good will it do?

If he's dead, he won't be abusing any more children.

In my view, some people are evil enough that they have lost the right to continue wasting the oxygen that the rest of us are breathing.

Kevin said...

"But other than giving me the personal satisfaction of releasing those deep-seated mental and emotional tensions, I don't see how it would do any good, are at least any more good than putting the person in prison where they couldn't do it again."

I'm not convinced that prison is going to do much good if that sort of criminal can get out again. That's a point that was made in the Nomad's comment thread, if I'm not mistaken. (I see Jeff has made much the same point, though more directly.)

I'm also not sure where this idea that I don't want to do anything about child abuse is coming from; that's psychologizing, which is verboten in rational argument. How do you know what I've done and haven't done for that cause-- what money I may have given, what time I've spent with people who were abused?

I also never said "I can't help it," and neither did any man in that comment thread over at Lost Nomad. Quite the contrary: I'd indulge myself willingly and methodically, and would take full responsibility for my actions. The idea that rage and rationality are mutually exclusive is strange to me. All rational actions are, at bottom, motivated by emotions, because we are feeling beings first, thinking beings next.

But if I read you right, you're making a larger point about the nature of civilization and why we don't just give in to our impulses. This represents, perhaps, the other side of the argument I was making.

My point was that force/violence underlies social order and is therefore woven into human morality, if we are honest about human nature. But the other side of the coin is that we are also rational creatures capable of improving our lot and producing, as time goes by, increasingly civilized solutions to old and persistent problems, like the problem of what to do with a bastard caught abusing kids.

This has, in fact, been the reply to Heinlein's rather gloomy assessment of human nature: yes, people are by nature selfish, greedy, violent, and all the rest-- but they are also capable of producing social systems that benefit the many, and which often require only minimal cooperation on our part to function correctly.

So if that's where your argument was headed, then yeah, I agree in some measure. But if you think I've merely expressed myself insincerely, without actually having done anything with regard to abuse, well... you don't know me well enough to make that sort of claim.

But before this discussion tracks too far away from the original point (I see us moving toward issues of state-sanctioned punishment versus vigilantism), let me say that I'm glad you "wouldn't try to deny [me my] fantasies." Jodi's objection to us guys' verbalizing seemed to be along the lines of what Jung, in this thread, is saying, to wit: even harboring violent thoughts is somehow immoral. I disagree completely. If anything, the attempt to deny such thoughts is more destructive than harboring them. I know that pits me against Jesus in his Sermon on the Mount (e.g., thinking about adultery = the actual commission of it), but, well... sorry, Lord.


Kevin

Malcolm Pollack said...

Hi all,

First of all, to say that violence has "never solved anything" is, as Heinlein rightly points out, purest hogwash. The logic is simple enough to have been built right into us by natural selection: if you are interfering with me, and I kill you, life suddenly gets much easier for me. What could be more obvious?

And of course the mantra of pacifism is easier to focus on if you aren't, at the moment, being raped and slaughtered by an invading army, or a gang of bandits; this is a luxury that is made possible - as others have pointed out above - by the granting of coercive and violent authority to the State. As George Orwell put it, "good people sleep peaceably in their beds at night only because rough men stand ready to do violence on their behalf."

Is this then a paean to violence, a justification for torturing the captive criminal? No, not at all. I'm inclined to believe that once we have someone in our power, no matter how foul his crime, there should be levels to which we as a civilization should not stoop - although the law must keep its promises, and punishment must be certain and severe for the worst sorts of offenses. And obviously such a person should never be allowed to go near children ever again, if indeed he survives his time in prison: those on the inside do not take kindly to child abusers, I hear.

But "violence never solves anything?" What utter rubbish. If it suits your temperament, and you are good enough at it, violence solves everything.

usinkorea said...

"I'm not a particularly calm or peaceable person. But other than giving me the personal satisfaction of releasing those deep-seated mental and emotional tensions, I don't see how it would do any good, ar at least any more good than putting the person in prison where they couldn't do it again. I acknowledge the impulse as human, and understandable--but to try to elevate it to some grand moral status--that, I think, will only help to further perpetuate the species' problem with violence."

Retribution has been justified and codified to varying extents by civilizations around the world and throughout time. It spans religions and beyond religions to other thought systems that make up the foundation of civilization(s).

I don't see how we can call it a black-n-white issue of morality (with retribution being immoral).

Having said that --- Jesus taught me to turn the other cheek and that forgiveness is divine.

Modern psychology has also taught me that forgiveness is supposedly "necessary" part of recovery.

I feel a little guilty about not living up to Christ's standand, (but I'm sure he'll forgive me of that shortcoming....)

Psychologists can bend over and kiss my.....

Well, let's just say, I still believe in the usefulness of retribution.

We can argue about the parameters, and such arguments are useful. But, pushing the idea of morality to the point that makes retribution as a whole immoral isn't good for society.

bob koepp said...

I think I'm with Malcolm on this one. It's stupid to claim that violence never solves anything. But there are limits on how we should use violence. If the perp is sufficiently subdued to make it possible to torture him, then he's just as helpless and incapable of resistance/avoidance as were his own victims. So just where is the "manliness" in those who would torture him? Lock him away, or put a bullet in his head if that's necessary to eliminate the threat he represents. But in dealing with him, we should not give rein to the same evil tendencies toward excess that he manifested in his own crime.

Richardson said...

I think it’s undeniably true that much of the violence in the world today is senseless and solves nothing. A good bit of modern Africa is a good example, domestic violence everywhere, etc. Many, many examples of senseless violence. But that of course does not preclude the existence of purposeful violence.

The only thing that will stop a bully is to be beaten. The only thing that will stop invading or hostile armies – be they barbarians, Hitler’s bunch, or Saddam’s in Kuwait – is to force them to go. The ultimate violence we’ve ever dealt out to fellow humans, nuclear bombs on Japan, saved many more than it killed. And the world has had six decades of relative peace because small, often gratuitously violent, wars have headed off larger confrontations.

In the areas of crime and punishment, it’s a fact that for some, even if not for all, capital punishment remains a deterrent, so that state sanctioned violence saves lives by taking those who have forfeited their by law. In Saudi Arabia, I’m told, the extremely violent punishments (by Western standards) ensure that petty theft is relatively rare. In the U.S., where private ownership of firearms is prevalent, home invasion/theft while the occupants are present is almost unheard of, while that is a common crime in the UK and some other countries, where criminals don’t have to fear granny pulling out a .44 magnum and blowing them away.

Clearly violence and the credibly threat of violence solves many problems, and has actually led to a relatively unprecedented peace, in the West and much of Asia, at least.

This long peace has led to a sense of entitlement to peace for some people, and a community of virtual Eloi. I don’t suppose those who “get it” are Morlocks, though I am hairy, like meat, support the death penalty, and have a big surprise for any thieves that enter my home while I’m in it.

usinkorea said...

"If the perp is sufficiently subdued to make it possible to torture him, then he's just as helpless and incapable of resistance/avoidance as were his own victims."

A victim does not have a mind of a criminal. The criminal mind, with the type of criminals we are talking about, or a certain part of them, is a criminal mind. It looks for advantage and some look to victimize. Some people not only deserve retribution, it has a chance to get through to that mind while most other things by such a mind are easily, habitually ignored.

"But in dealing with him, we should not give rein to the same evil tendencies toward excess that he manifested in his own crime."

This can touch on the theme of retribution found in religions/social philosophies the world over and throughout time:

as noted above, they justify retribution and do not define it as immoral or evil.

To them, however different the standards and actual language of the justification might be, the state (or the church) applying retribution is not an "evil tendency" but is an act founded on righteousness / moral justification.

bob koepp said...

to usinkorea -
You say, "A victim does not have a mind of a criminal." Oh? Are you claiming that criminals can't be victims? Not even of other criminals?

My question, only implicit in my above post, might be rendered: Does a torturer have the mind of a criminal? I suspect the answer is "Yes." And I still don't see anything at all "manly" about engaging in torture.

Addofio said...

I venturesomewhat hesitantly into the fray. . .

Malcolm said "First of all, to say that violence has "never solved anything" is, as Heinlein rightly points out, purest hogwash. The logic is simple enough to have been built right into us by natural selection: if you are interfering with me, and I kill you, life suddenly gets much easier for me. What could be more obvious? "

It's not necessarily all that simple OR obvious. Perhaps my relatives now gather round and come to kill you. Your life just got a bunch more complicated. Or maybe infinitely simplified, if they are successful. But let's say my relatives aren't all the fussy about how they take their revenge, and kill your brother. So you gather your relatives, and come after mine. And so on. In essence, this is how situations such as that in Northern Ireland, or Israel, begin, and we know how difficult such cycles of violence are to derail once established.

In such a scenario, whether or not the original act of violence--you killing me to stop me from making your life difficult--"solved" anything depends on the time frame in which you consider the situation. In the short term, sure, it may have solved your immediate problem. But in the longer term, you may well end up with even larger problems as a result.

Clearly, the impulse to take aggressive action is built into us by natural selection. No argument. But so are other mechanisms, mechanisms which make it possible for us to exist as a social species. For instance, we are able as individuals to control violent impulses (some of us more than others, and assuming normal brain function).

Perhaps even more relevant to this discussion, some mechanism which makes it possible to break the recursive chain of violence is necessary for species such as ours to function. A social species has to be able to maintain a relatively stable social group, so we have to have ways of damping such vicious cycles down instead of ramping them up, at least within our own group. A mechanism such as apology and/or asking for forgiveness. There's interesting work with both chimps and gorillas showing how it works with them, and we all have experienced it in our own lives as well. The Truth and Reconciliation work in South Africa is a magnificent example of this kind of process at work in our species at a larger level.

It may be true that Righteous Wrath is enormously satisfying; god wot I find it so. But I also find that it behooves me to not give into its satisfactions too readily, because chances are my wrathful actions may only give the objects of my wrath a lovely excuse to loose their own Righteous Wrath (righteousness being often in the eye of the beholder, depending (to mix metaphors) on whose ox is gored), and then we're off to the races.

usinkorea said...

"Are you claiming that criminals can't be victims? Not even of other criminals?"

No. But we are starting to see some of the problems with Western society pushing the progressiveness of the practice of handling criminals too far.

Are criminals 'just like you and me'? 'Just maybe had a bad upbringing? Many some chemical imbalance in the brain? We should really stretch to understand them and the motivation ---- and by understaing them - I mean making ourselves feel better about our progressiveness by actually creating some misunderstanding about social reality.

Some people, some that are life-long criminals, have a criminal mentality. It is who they are. If you ever talk to people in law enforcement, even lawyers, one of the things you hear them say to new guys who enter the profession is - "I never knew there were SO MANY bad people in our town" - and they aren't talking about NY city or LA, but small town America.

I am saying that a criminal mentality exists just as there is a mentality to become a priest or monk or some other way of being.

Can a criminal be victimized? Sure. Are criminals just like you and me? Are they just like any victim? No. But, the talk of criminal mentality clouds a basic point:

A criminal recieves retribution after a bad act. A victim is simply victimized. That is a fundamental difference. We can debate whether a method or level of retribution is excessive or not - but please don't make the criminals out to be just another victim.

At least create a different category for them.

As for being manly, I have pretty much ignored that angle of this whole discussion because it has no interest to me. I can't even recall what has been said about it in the thread...

"which makes it possible to break the recursive chain of violence is necessary for species such as ours to function. A social species has to be able to maintain a relatively stable social group, so we have to have ways of damping such vicious cycles down instead of ramping them up.."

We have gotten far off track. I have too. So, I want to just bring us back from what might be a fine hypothetical disscusion about society and violence and law and order. Let's focus for a short time on a specific...

A man beat his 4 or 5 year old child with a metal rod. The man inflicted sever violence on a defenseless child. It is likely that such a beating was not the first for him.

If someone were to beat the ever-living crap out of this man, I believe society would hold together.

Moving back toward the hypotheticals and bigger pictures...We can debate whether using an eye-for-an-eye was moral or immoral, useful for the society or not.

But, I think if we take a look around especially our contemporary Western society's --- can anyone really say that our taking Foucault's Discipline and Punish to heart and "progressing" our understanding of crime and punishment and criminals has led us closer to breaking any cycle of violence in our societies?....

Has our movement toward a progressive understanding of criminals and morality created less criminals? less cases of child abuse? less cases of molestation? rape? murder? assault?

Do we have solid evidence that if we just try harder in the direction we are going, we will break free of some "cycle of violence"?

(and I completely failed at keeping this comment to

Malcolm Pollack said...

Hi Addofio,

You are quite right that blood feuds can arise from murder among advanced social organisms like us; indeed, such feuding, along with open warfare, is a constant background in most tribal societies. The more interconnected we become, and the more tightly webbed our group interactions, the more it pays for us to mediate our differences in other ways. The fact remains, though, that resolution of conflict by violence has been effective enough throughout our long evolutionary history that it has been the rule, not the exception, in all human societies, and still enjoys obvious popularity today.

Am I suggesting that this is the "right" way to deal with someone who is interfering with you? Am I glorifying murder? Am I deriving an "ought" from an evolutionary "is"? Heavens no. I'm only pointing out that throughout most of Mankind's history violence has been a predominant and highly effective approach.

MP