Why is it, he asks, that scarcely anyone, even the most vigorous sceptics, seriously questions the infallibility of introspection on certain points? The core argument seems to be that we can be wrong about the way things are, but we cannot be wrong about the way they appear to us. But why not? Schwitzgebel claims the argument rests on equivocation between two senses of ‘appear’ , one of them epistemic as in ‘it appears to me that…’. I don’t know whether the argument actually rests so much on the word ‘appear’ , but it seems a valid and interesting claim that there are two levels at work here: our experience and our beliefs or claims about it, with no special reason to think that the latter must be magically veridical.
_
No comments:
Post a Comment
READ THIS BEFORE COMMENTING!
All comments are subject to approval before they are published, so they will not appear immediately. Comments should be civil, relevant, and substantive. Anonymous comments are not allowed and will be unceremoniously deleted. For more on my comments policy, please see this entry on my other blog.
AND A NEW RULE (per this post): comments critical of Trump's lying must include criticism of Biden's or Kamala's or some prominent leftie's lying on a one-for-one basis! Failure to be balanced means your comment will not be published.