Wednesday, August 24, 2016

"Sherlock Holmes": review

A week or so ago, I watched both 2009's "Sherlock Holmes" and 2011's "Sherlock Holmes: A Game of Shadows," both directed by Guy Ritchie and starring Robert Downey, Jr., as Holmes, as well as Jude Law as Holmes's faithful aide, Dr. John Watson. The first movie pits Holmes against a friendly rival and maybe-lover, Irene Adler (Rachel McAdams); it also pits Holmes against the snaggle-toothed Lord Henry Blackwood (Mark Strong), an apparent practitioner of the black arts who seemingly comes back to life after having been executed and pronounced dead by Dr. Watson himself. The second movie finds Holmes going head-to-head with his arch-nemesis from the Conan Doyle* novels: none other than Professor James Moriarty (Jared Harris, who took to the role with an almost vampiric delight). Readers of the Holmes stories will know that Holmes and Moriarty came to physical blows at the Reichenbach Falls in Switzerland; Conan Doyle had intended to kill Holmes off at that point, but the public outcry was such that he brought Holmes back for further adventures. Guy Ritchie set out to tell some old stories in a new way; rather than delve into the respective mysteries laid out in these two movies, I'd rather concentrate on two aesthetic questions:

(1) Did I like what Guy Ritchie had done with the Holmes character?
(2) How did Ritchie's treatment diverge from, and compare with, the books'?

This might cause a walkout among my blog's five readers, but I have to say that I thoroughly enjoyed Ritchie's updated take on Sherlock Holmes. The wacky English director responsible for the stylistically aggressive** 2000 movie "Snatch" brought an updated, amped-up, sped-up, light-hearted sensibility to Conan Doyle's somewhat staid approach to describing Holmes. Creating a modernized Holmes is no mean feat, especially these days, when reboots of Holmes abound in the form of Dr. House, the TV series "Elementary," or even the rebooted "Sherlock" starring Benedict Cumberbatch and Martin Freeman. Ritchie succeeds at creating a Holmes who is at once relatable and yet more or less his old 1890s-era self.

Ritchie was one of the first to transfer the use of music-video techniques to the big screen. Like Zack Snyder, Ritchie varies the action from normal speed to super slo-mo, and he deftly shifts between bright overexposure and dark shadow. When Holmes hits someone's face with a jab, the punch takes an eternity to land and results in rippling facial muscles, balletically flying droplets of sweat and saliva, and basso groaning. Ritchie also includes plenty of humor to keep us awake; both movies feature funny, rapidfire repartee between Holmes and Watson (also rebooted to be more of an equal with Holmes, but more on that in a bit). Downey, who is no stranger to doing English, Australian, and other accents, handles British pronunciation and intonation capably, if not perfectly. The moments when he has to speak French don't come off quite as well; Downey is obviously much less comfortable in that language, mushing his vowels and consonants. The role calls for someone who is as much a physical actor as a dramatic one, though, and Downey fits the bill. In terms of visuals, pacing, tone, and casting, Ritchie's films are a success. I'd chalk both Holmes movies up as a guilty pleasure: I probably shouldn't like them (Conan Doyle purists wouldn't), but I do.

In terms of how far Ritchie's vision of Holmes diverged from Holmes's portrayal in the books and short stories, I'd say that Ritchie remained remarkably faithful to the literature in some ways while taking great liberties in others. As briefly mentioned above, one of the major changes was how Holmes and Watson relate to each other. If you've read the short stories and the two or three novels that Conan Doyle wrote, then you know that Watson most often finds himself in the role of chronicler, but that Holmes is generally dissatisfied with the way Watson depicts him. Holmes, who is intellectually arrogant and socially retarded, bluntly claims that Watson routinely misses the essential points of the cases that Holmes solves. Holmes further complains that Watson tends to exaggerate and embellish—a complaint that Watson himself often chafes at because he is at pains to create as faithful a recounting as possible. Overall, in the literature, Watson comes across as level-headed and generally submissive, so it's interesting to see how, in Ritchie's version, Watson is more of an equal partner in Holmes's adventures than he is in the books—someone unwilling to take Holmes's flak, and who can go toe-to-toe with Holmes verbally, sometimes even acquiring the rhetorical high ground.

Ritchie's treatment of the cases themselves is actually fairly close to the spirit of the books. Conan Doyle only rarely ever gave us true technical insights into how Holmes solved his cases: unlike Agatha Christie's excellent stories, in which hints are dropped along the way so that readers have a chance to solve the problems themselves, Conan Doyle preferred a more deus ex machina style in which Holmes's methodology remains obscure but everything comes together at the end, when Holmes explains most of his insights in one big speech. (One major exception to this is "The Adventure of the Musgrave Ritual," in which we see Holmes using logic, and even trigonometry, to solve a case. This story stands out for the inside look it gives us into Holmes's approach.***) High above the Thames, on the still-under-construction Tower Bridge, Holmes gives a big, explanatory speech to Lord Blackwood at the end of the first movie—complete with flashbacks to remind the viewer—and the effect is very Conan Doyle-ish.

The movies also play up certain aspects of Holmes's life that don't get much play in the books, while also downplaying others. First and foremost is Holmes's fighting ability: in the stories, Holmes mentions his familiarity with a martial art called baritsu, which is likely a bastardization of an actual integrated martial art of the era called bartitsu, which involved Japanese-style hand strikes, below-the-waist foot strikes, grappling moves, and the use of certain gentlemanly objects, like canes, as weapons for self-defense. As it turns out, when the fight choreography was designed for the movie, it was modeled around a martial art that Robert Downey, Jr. actually practices: wing chun, which is the same art that Bruce Lee studied before Lee went on to invent jeet kune do. The version of wing chun that we see on the screen is rather slappy in nature (in Japanese, these quick, distracting strikes are called atemi, and they are usually the lead-in to heavier, more damaging strikes), but is laced with legitimate kung fu moves. Several scenes show Holmes mentally anticipating the sequence of blows and blocks he'll need to execute in order to bring his opponent down; fight-choreography junkie that I am, I liked this aspect of the films. I don't think Ritchie specifically plays up Holmes's cocaine addiction (in the books, Holmes takes cocaine intravenously, as a liquid), but Holmes is shown consuming fluids not meant for consumption, including one that Watson claims is for eye surgery. Meanwhile, Holmes's obnoxious habit of playing the violin at all hours is reduced, in the films, to his merely plucking at the instrument.

A word about some other characters: we get an eyeful of Irene Adler in the first movie, and a healthy dose of Mycroft Holmes (Sherlock's eccentric-genius older brother, ably played by Stephen Fry, who is a welcome sight, except when naked). Mycroft doesn't get the characterization he deserves: in the books, he's a genius-level detective who prefers to solve his cases in an armchair way; unlike his younger brother Sherlock, he has no taste for adventure. The filmic Adler is more like the Adler of the books: we know she's clever because Conan Doyle asserts this, but we never really learn how she has managed to outsmart Sherlock Holmes. Professor Moriarty is just as opaque on film as he is on the page; in my opinion, after having heard so much about Moriarty the arch-nemesis over the years, I had expected Conan Doyle to give us a villain fleshed out in every detail, but in fact he's one of the most disappointingly vague baddies I've ever encountered. In the books, what we learn of Moriarty comes to us through Holmes, who very generally describes Moriarty's reputation and some of his accomplishments, which include the building of an enormous and interconnected spider's web of crime that infiltrates London and much more. In the second movie, Moriarty is shown to be a mean fellow who doesn't flinch from Jack Bauer-style torture, but as in the books, we're given only the merest glimpse of his actual genius. I'm not sure I should blame Guy Ritchie, here, for not giving us more with Moriarty, but I do somewhat blame him: this was one area in which Conan Doyle could have, and should have, been improved upon.

So, yes: I enjoyed both films. Purists will prefer the old-school Holmes with his ridiculous magnifying glass, his cloak, and his double-billed deerstalker cap—the tropes by which the classic Sherlock is known, even to people who have never read the stories. I watched Guy Ritchie's two films and didn't miss the old-school Holmes at all. Your mileage may vary.



*It's common for many writers to refer to Arthur Conan Doyle as either "Doyle" or "Conan Doyle." Wikipedia has an interesting entry on how legitimate it is to use "Conan Doyle" since, technically, "Conan" was a middle name and not part of a hyphenated surname (e.g., "Conan-Doyle"). Common usage—and the man's own idiosyncratic usage—make "Conan Doyle" permissible, and whenever I type the man's name, that's what seems to roll out most easily for me. You're free to say and write "Doyle," though, if that pleases you.

**I borrow this phrase from another reviewer who was referring to Baz Luhrmann's frenetically paced and visually kaleidoscopic "Moulin Rouge."

***My review of Conan Doyle's books and short stories is here. Amusingly, I noted, upon rereading, that in that review, I tended to write "Doyle" and not "Conan Doyle." I guess what rolls out most easily can change over time.



Tuesday, August 23, 2016

skip this post

This post is just another in a long line of bitching-and-moaning posts about the summer heat and humidity. Korea's in East Asia, not Southeast Asia, but the heat and humidity are nevertheless oppressive during the four-month-long summer. Walking outside, even at night, is no longer a pleasure; whether I'm out doing a creekside walk or inside my building doing a staircase trudge, it all feels like work, and I have no motivation.

I've truncated my creekside walks: taking my own advice, I now stop after staircase #14, then just walk on back. This has the dual benefit of both cutting my walking time almost in half and preserving my feet from the aches and pains of a routine five-plus-hour, thirty-plus-thousand-step walk. These days, my walks are under 20K steps, but I still sweat as if I were doing the full megawalk. I guess the summer heat is good for something.

I have, however, had the wild thought of doing the creekside staircases on the way back—something I've never done. That would bring me up to twenty-eight staircases: fourteen out and fourteen back. The total number of stair steps in such a walk would be more than the number of steps I do when walking three times up my apartment building: around 1800 steps as opposed to around 1600. I'd also be guaranteed to sweat out even more water weight. To be honest, I'm not keen on pushing myself to do such a walk, but I might try it, anyway, out of morbid curiosity. My only worry is that the creekside staircases aren't as safe as the staircase in my building: the wooden steps are often creaky and/or tilted and/or warped, and the railings are often shrouded by drooping tree branches, which means I often walk down the center of each staircase. If I get dizzy from doing twenty-eight staircases, I'll have nothing to hold on to, which could be a problem. Again, we'll see. I might give the 28-staircase thing a try tonight. Or not. I may need to psych myself up for this.

Fuck, it's hot. I hate Korean summer.



*This would be twenty-eight full-size staircases—another daunting prospect. On my megawalks, I normally do thirty-three staircases, but after #14, the staircases shrink down to a half or a third of the size of the first fourteen.



Monday, August 22, 2016

today's lunch: sliders 3 ways

To celebrate my having paid off my second major debt, I decided to throw a slider party at the office. With beef chuck still being on sale at my building's grocery, I bought 980 grams, asked for it to be ground up into hamburger, then took it back to my place to make sliders. I was able to make ten; the plan was to bring nine to the office so that we three guys could eat three each, so I ate the tenth slider right after having cooked it. It was juicy and delicious. I also brought along a ton of sauces and trimmings so that my boss and coworker could make American, Tex-Mex, Argentinian, or Italian sliders as they saw fit.

Here's the spread (my coworker had already taken one burger):


Above, you see Costco bread, beef slider patties, mayo, barbecue sauce, ketchup, jalapeños, chimichurri, fried cheddar cheese, fried Parmesan cheese, pesto, Gorgonzola, Tex-Mex-style mushrooms (lots of cumin), sweet pickles, chili, spaghetti sauce, lettuce, tomatoes, and thick-cut bacon. A person could make the burger at least four ways according to a standard flavor profile: American, Tex-Mex, Argentinian, or Italian.

Here's what I did—I started with American first:


Above: slider with pickles, tomato, cheddar cheese, and barbecue sauce.

Below, I went Tex-Mex: chili, cheddar wedge, and jalapeños. I also added a hunk of thick-cut bacon (see it under the cheese?). I must say, the bacon was a surprise: my grocery was selling it for fairly cheap (by Korean standards, anyway), and it was a generic brand, but it turned out great when I cooked it in the microwave and finished it in a pan.


Finally, I did Italian—pesto, Parmesan wedge, and tomato:


My boss ended up having only two sliders, so my coworker gobbled four. I had three.

My apologies to all you onion-lovers, but I hate onions, so I didn't think to include any. I got no complaints from my fellow diners, so I don't think the absence of onions was tragic.

And a good time was had by all.

POST SCRIPTUM: the fried-cheese wedges tasted great, but instead of being crunchy, they were thick and leathery—a bit hard to chew. I'm pretty sure the problem was that they were all too thick, and I had containerized them before they'd had a chance to cool completely. This means that any remaining steam was trapped inside the container with the cooling cheese, destroying any crispness and turning the cheese leathery. It's a bit of a Catch-22, though: when the cheese is thin and crispy, I often find that it tastes too burned. Too thick, and you get the textural problems I had. My solution, next time, will be to cook the cheese thick again, but to (1) let it cool completely before containerizing, and (2) cut it into thin strips for easier eating. Otherwise, everything tasted amazing.



Sunday, August 21, 2016

"Last Days in the Desert": review

[WARNING: SPOILERS]

"Last Days in the Desert" is a biblically themed film directed by Rodrigo García and starring Ewan McGregor as both Jesus and Satan. It tells the non-canonical story of one final temptation of Jesus as he's leaving the desert to return to civilization: on his way out after having put himself through a forty-day trial, Jesus encounters a small family: a father (Ciarán Hinds), a mother (Ayelet Zurer), and a son (Tye Sheridan). Persuaded by the father to accept the family's hospitality, Jesus elects to stay with them a while, helping the father with a house-building project (Jesus does have carpentry skills, after all). As time goes on, Jesus learns that the son has ambitions that would lead him into the big city (Jerusalem, in this case) while the father intends for the son to remain in the desert and to carry on his work. The mother, meanwhile, is sick and dying. On top of all this, Satan seems not to be finished with Jesus: he is portrayed here as a constant companion, unseen by others but seen by Jesus, quietly mocking and hectoring the prophet, occasionally lying as is his wont, occasionally providing answers that seem quite honest.

Artistically speaking, the movie sits somewhere on the spectrum between Martin Scorsese's "The Last Temptation of Christ" and pretty much anything by Terrence Malick, whose movies are nothing if not meditative. There's conflict, symbolism, and pain in "Last Days." The family that Jesus encounters is obviously a metaphor for Jesus' own internal struggle: the father, while present, is hard and distant toward his son, a sensitive boy who likes making up his own riddles. (The father tells Jesus that he himself dislikes riddles.) Satan reveals much about himself, but we're never quite sure how much of it is a lie. In a vulnerable moment, Jesus asks Satan what it's like to stand face-to-face with the Father, and Satan's reply is chilling: "There is no face. There is no face." Satan also mockingly asks Jesus whether people a thousand years hence will even care about what Jesus has done, and the film's final scene—in which modern-day tourists snap photos of themselves at a cliff's edge that Jesus had visited—seems to reinforce the idea that Jesus' efforts amount to little more than vain striving. The movie is quiet, and quietly bleak.

"Last Days" could be read as a demythologized version of part of the Jesus story: Satan can be chalked up to a hallucination; there are no miracles (Jesus attempts to heal the mother, but she rejects his ministrations); when Jesus' suffering, death, and burial occur near the very end, there is no resurrection. As with Mark Salzman's fantastic novella Lying Awake, the movie's approach to spirituality is fairly Zen: emphasis is placed on ordinariness, not on cosmic drama. The movie is also mostly about the dialogue—Jesus' exchanges with Satan, as well as Jesus' exchanges with each of the three family members.

In all, I found "Last Days in the Desert" to be a thoughtful drama. It's not quite as intense as Scorsese's take on Christ, nor is it quite as dreamy as a Terrence Malick film, but there is a subtle depth to be found here. The story might resonate with non-Christians to the extent that it's been demythologized; as with many such films, God Himself never puts in an appearance, which is consistent with God's increasingly apophatic role as we move from the Hebrew Bible—the Tanakh—to what Christians call the New Testament.



Saturday, August 20, 2016

cover of "While My Guitar Gently Weeps"

From the "Kubo and the Two Strings" soundtrack comes this charmingly updated version of The Beatles' "While My Guitar Gently Weeps."

"Kubo" has been released to great reviews in the States; it'll be in Korea soon, I hope.

Enjoy.



Friday, August 19, 2016

does the Brexit represent the will of the people?

I've heard the media-supported narrative that the Brexit was a revolution fueled by the old. At the same time, I saw articles in the early aftermath that said the stats don't bear this narrative out. Here's another article in that vein.

And just a reminder: all that's happened thus far is a vote for the Brexit, not the event itself. The actual Brexit will be a years-long process that probably won't begin at all this year, and maybe not even next year. If the Brexit is truly a revolt by the old, it's likely that many of those oldsters won't live to see the grand exodus begin in earnest. And that's a shame.

While you're at it, enjoy this: "Unemployment Falls After Brexit [Vote]."



"ParaNorman": review

I watched my second Laika production last night: "ParaNorman," the story of another eleven-year-old kid involved with the supernatural. Long story short: I liked this movie a hell of a lot more than I did "Coraline." "ParaNorman" is plenty weird and quirky, but those elements aren't nearly as much the focus of the film as is the plot itself: I found the plot of "ParaNorman" to be much more sensible and coherent than that of "Coraline." The rules of magic are easier to follow in this film; most of the ghost-and-witchery-related exposition is front-loaded at the beginning of the story.

"ParaNorman" tells the tale of young Norman Babcock who, just like Odd Thomas and little Cole from "The Sixth Sense," sees dead people: ghosts all over town who know that Norman can interact with them. At school, Norman is a social pariah because of his ability; at home, Norman's father is frustrated with Norman's tendency to make a spectacle of himself every time he reacts to supernatural events (including talking with Norman's dead grandmother, in a nod to "The Sixth Sense"). Norman's crazy uncle, Mr. Prenderghast, finds our protagonist and babbles that Norman will henceforth have the duty of protecting the town from the dead—a duty that Prenderghast himself had fulfilled up to now, but can no longer fulfill because his poor health has put him in mortal danger. Sure enough, Prenderghast dies shortly after his encounter with Norman, but his spirit finds Norman in a restroom cubicle and finishes the spiel he had begun while alive.

Norman is tasked with finding an old book—currently clutched in the hands of Prenderghast's corpse—and reading the text aloud at the grave of a witch who had been executed in the 1700s. Along for the ride is his tubby friend Neil; we also meet Norman's nemesis Alvin, Norman's sister Courtney, and Neil's hunky-but-dim older brother Mitch. Alvin, being a jerk, prevents Norman from completing the book-reading ritual before sundown, as Prenderghast had commanded. It turns out the ritual wouldn't have worked, anyway: Norman was at the wrong gravesite. Zombies—objectively real and not merely a seeming figment of Norman's imagination—erupt from the earth at the location of Norman's botched ritual; the malign spirit of the witch dominates the sky as an evil, tendril-clouded thunderstorm; everything goes haywire. Norman must somehow solve the zombie problem and the witch problem to restore order, and these efforts occupy the remainder of the film.

As I wrote above, "ParaNorman" was much more enjoyable than "Coraline" was. Part of the reason for this is that it was damn funny. There's plenty of visual and spoken humor for the kiddie crowd, but at least half of the humor is aimed at the adults in the audience, and it all works together smoothly. I laughed out loud throughout most of the movie, whereas I laughed not at all while watching the lugubrious "Coraline."* I also felt that the resolution of "ParaNorman" was much more emotionally compelling—a tribute to Norman's bravery and to the power of gentle compassion. In all, I heartily recommend "ParaNorman."

(My friend Steve Honeywell offers a well-written, and more detailed, review here.)



*Granted, "Coraline" is a horror-fantasy while "ParaNorman" is a horror-comedy, so there may be an unfair, apples-and-oranges aspect to this comparison. That said, I can only go by my experience, and laughter is one metric for how much I enjoy a film.



Thursday, August 18, 2016

ça y est—c'est fait

It is accomplished.

I've put in the "pay off" request with OneMain Financial, so after the request processes through in a few business days—first at OneMain, then at my bank—I'll have completely paid off the second of my four major debts. Everything is proceeding perfectly on track per my unsinkable budget, which really is a well-oiled machine. Although making that budget was one of the more boring things I've done, I also think it's one of the most important, and I'm very glad I did it. It makes up for the terrible life-choices I had made in my youth, and it resets the crooked tent pole of my life back to the vertical. Freeing myself from the OneMain debt means giving myself $250 a month of extra breathing room, which is now added to the extra $213/month of breathing room that came when I paid off my car earlier this year.

I chose this debt-payment strategy because it made psychological sense to me: chop away at my smaller debts first, saving my larger debts for last. This lets me feel a sense of accomplishment as I work my way upward while also allowing the savings to gain momentum by freeing up progressively more cash with every successive payoff. As things stand, I'll have almost $10,000 in the bank by this December; by August of next year, that total will have ballooned to $15,000. By December 2017, that will have gone up to $27,000.* By the time my budget "ends" (it never ends, really) in December of 2019, I'll have almost $40,000 in the bank. At that point, if I continue saving at the same rate—and with no major debts to hold me back any longer—I'll be saving at an insane rate once I'm in my fifties.



*The reason for the seemingly sudden jump has to do with how Korean companies (at least those involved with education) handle severance pay. In the 90s, the rule was that, for every year that you worked, you'd receive one month's pay as part of your severance. In other words, if you worked at a given company for five years, then decided to quit, you'd be paid five months' severance pay. That's not a bad bit of cash, although it's undoubtedly less than you'd be getting, over time, if you had a more American-style retirement package.

Many schools and educational institutes (like hagweons, including the one I'm working for now) have reinterpreted the rule to mean that you'll be paid one month's salary every year, pending renewal of your one-year contract. Mathematically, this works out the same, but the difference is that you get paid at renewal; the severance money isn't saved up until the very end. I've built that fact into my budget such that, once a year, my savings will suddenly jump because I've effectively been paid double in September or October. (My contract ends on my birthday, August 31, so I'd expect my extra month's pay to happen in either September or October, depending on how quick the finance office is. That office is often asleep at the switch when it comes to any sort of non-automatic payments, so Murphy's Law suggests that I won't get my pay boost until October.)



Wednesday, August 17, 2016

"Coraline": review

I re-watched "Coraline" last night. The film is a Laika production (the same group producing the upcoming "Kubo and the Two Strings"), and is directed by Henry Selick, from Selick's screenplay, which is adapted from Neil Gaiman's novel Coraline. The story centers on eleven-year-old Coraline Jones, a spunky tween whose family has just moved into a spooky mansion called the Pink Palace Apartments, an enormous house that has been divided into several living spaces. The Joneses occupy the central living space; above them lives an eccentric, over-the-hill Russian acrobat who talks to his mice; below live two equally eccentric—and eternally bickering—British ladies who own a gaggle of frisky black terriers. Bored out of her mind and unable to engage her parents' attention, Coraline goes exploring. She encounters Wybie, a bizarre boy of roughly the same age, and dislikes him immediately, but Wybie proves quirkily interesting. As the story unfolds, Coraline falls asleep, wakes up, and follows some mice to a mysterious door that leads to an entirely different universe—one populated by people and beings that have buttons for eyes. Coraline's button-eyed mother, in this universe, calls herself "the Other Mother," and unlike in Coraline's boring real-world existence, her alternate parents pay attention to her, cook only the best food, and let her have all the fun she wants. A black cat from Coraline's real world follows her into this alternate universe, where it acquires the power of speech and acts as a sort of Greek chorus, warning Coraline that she's in danger, and that the Other Mother is not who she appears to be.

Let's talk first about what "Coraline" gets right. The film doesn't pander: the plot is complex and will require kids to think hard and keep track of events. The visuals also eventually reach a level of intensity that will scare much younger kids: this isn't anything like the stop-motion-animated "Rudolph the Red-nosed Reindeer" Christmas special that we all grew up on: this is the full darkness associated with typical British children's stories. The eccentric characters that populate the plot are bona fide eccentric, and the mansion is the animated equivalent of a standard horror-movie mansion, with all the requisite nooks, crannies, shadows, and extradimensional portals. One nice touch is the obstreperous carpet at the beginning, which almost always has a wrinkle in it, no matter how many times Coraline tries to stamp the wrinkle smooth. The interactions between Coraline and her parents (who are writers) also strike me as emotionally valid; kids around Coraline's age will relate to the frustration of dealing with stupid, inattentive parents.* I can also see Neil Gaiman's ontological murkiness infused throughout the story: to what extent are all these events merely part of a dream? Could all of this simply be happening inside Coraline's head? (Gaiman uses the same trick in his novel American Gods, in which we're never quite sure what ontological status those gods enjoy: are they merely figments of the imagination? If so, then how are they affecting real-world events?) There are mature and heady themes floating in and through the story (feminism among them; the movie easily passes the Bechdel Test), so no one can accuse "Coraline" of being just superficial fun and games.

But despite all the positives, I didn't really get into "Coraline," and I'm still trying to figure out why. Part of the problem may be that the animators went full-on Tim Burton with their storytelling and their visual aesthetic. I had originally thought that "Coraline" had been either directed or produced by Burton, but as far as I can tell, he had nothing to do with this film. I suppose "Coraline" belongs to a "Burton wave" of stop-motion animation that focuses on misfits and marginals, the good-hearted ugly and the well-intended bizarre. Burton's style is fairly charming, but I wasn't charmed by the characters in "Coraline." Coraline herself is rendered in a way that I found visually unpleasant, and hunched-over Wybie even more so. Same goes for Coraline's father, and for the talking black cat. The musical score, which often relies on vocals, was also somewhat annoying. Deeper than these problems, though, was the problem of how the film dealt with magical reality. In any fantasy, including a horror-fantasy like "Coraline," when you employ magic, the rules for that magic need to be consistent, otherwise the viewer has no idea what to expect next. In a story with consistent rules for how magic works, the storyteller can build suspense. "Coraline" relies too heavily on exposition to explain what's going on and why, and the rules of magic in the alternate universe have been left so vague that I often wondered how on earth Coraline was able to decide on a specific course of action. This, to me, was a far more annoying problem than the musical score.

That said, "Coraline" isn't a bad film; it's just a film that didn't hit me the right way. I won't say that I don't recommend it, but I also can't say that I give it a thumbs-up. You have to have a certain aesthetic sense, I think, to appreciate the movie.



*It's only years later that kids realize just who, exactly, had been stupid and inattentive. Unless they have the misfortune of being born to shite parents.



burgerizing

My buddy Charles is back from his boozy hiking trip across the wilds of Scotland, and he and I are meeting up for dinner. I've proposed a second shot at 9 Ounce, near his campus, so we're meeting there. More later.



Tuesday, August 16, 2016

more on the way

Fear not: more movie reviews are on the way, including ones not on the original list. I saw "Coraline" years ago but didn't review it, so I ordered it on Amazon Prime to rewatch, and I've also ordered "ParaNorman." Both of these movies come from the animation house Laika, which has released the tremendous-looking "Kubo and the Two Strings," a movie I've been dying to see ever since I saw the first preview trailers a few months ago (have a peek). So you could say I'm Laika-ing up before "Kubo" comes to Korea.

Meantime, expect reviews of:

• "Sherlock Holmes" (2009)
• "Machete"
• "Machete Kills"
• "The Expendables 3"
• "Last Days in the Desert"
• "Coraline"
• "ParaNorman"

Coming soon to a monitor near you.



Monday, August 15, 2016

inauspicious holiday

August 15 is Liberation Day in Korea, where it's known locally as Gwangbok-jeol (光復節, 광복절: light-healing-day*). President Park Geun-hye apparently gave a speech in which she laid out terms for getting along better with North Korea; commentators are describing her speech as "blasting" the North, but I don't see it that way. You don't have to speak in an incendiary manner to offend the oversensitive, easily angered North; I found Park's words to be fairly mild, but South Korean media, which often see things from the North's point of view, thought Park was being provocative.

Absent from the speech, as usual, was any mention of America and other nations' role in liberating the peninsula, which was released from Japanese subjugation at the end of World War II, in 1945. This is a shame, but I've gotten used to—as John McCrarey once described it—quietly saying You're welcome to the peninsula on this day. I strongly suspect that Korean children from the 1990s onward have been implicitly taught that Korea somehow liberated itself; the idea that Korea was liberated by a foreign power is meant to be quietly tucked away and not referred to publicly. Ideally, it should be shut out and forgotten.

A person I follow on Twitter recently tweeted a pic of a poem titled "Liberation is a Cruel Hoax." The poem reads in part:

But this otherwise glorious and joyous date still mocks our dreams
and aspirations as one people.
We cry out for our unrequited liberation from our unacceptable fate.
It doesn't matter where we live. We are all exiles from our memory
of the Land of Morning Calm, once in one piece even under the
brute force of a savage neighbor.

So the poet seems to be saying, "Under the Japanese, at least, we were united," which is, I suppose, a reference to how the peninsula was split into North and South by other global powers. The poem expresses a wish for reunification. I agree that the North-South split is a bad and painful thing, but is the poet, perhaps by extension, wishing for a return to the bad old days of Japanese occupation? I'm no longer a cheerleader for reunification. Germany has made it work, sort of, but I don't think Koreans are psychologically in the same place as Germany. Koreans in general have a much more pronounced grievance culture that prevents them from moving forward in certain areas, and an inability to let go of the past doesn't bode well for any sort of future sociocultural progress.

I don't think of Liberation Day as an auspicious holiday for South Korea. The day is an uncomfortable reminder that Korea was liberated by foreign powers; it did not gain freedom on its own. That's a sore fact—one that Koreans these days try their damnedest to ignore, but in ignoring that fact, they simply turn it into the unspoken elephant in the room. If Koreans are, as I suspect, rewriting history to make it seem as if they somehow liberated themselves, then what separates Koreans, morally speaking, from Japanese textbook writers who have been whitewashing Japan's role in World War II?

Believe me, I love South Korea, and I want to see it happy and prosperous. But I also want to see it being honest about its past, and being grateful—just once a year—to the people who fought and died to help make current prosperity a reality, not a cruel hoax. It is indeed tragic that a South Korean-style economy and a South Korean-style political system are not regnant across the entire peninsula, but 50 million people have taken the reins of their country's fate and made their land into a global power; meanwhile, above the DMZ, 23 million people have chosen fatalism instead of throwing off the shackles of oppression. That's the fault of those people, not the fault of the powers that divided Korea into North and South.**



*Gwang is the Sino-Korean word for "light." Bok refers to healing or recovery, as in the verb hwaebok-hada, i.e., "to heal." The word jeol normally refers to a season (as in gyejeol, which refers to the four annual seasons), but can mean a particular measure of time—a period, a point, a day, etc.

**But if the Japanese occupation is any indication, North Koreans may be constitutionally incapable of throwing off the yoke of oppression and must instead wait passively for foreign intervention to liberate them. Self-liberation could be too much to expect.



"Weiner": review

Man, that was brutal. I cringed pretty much the whole way through "Weiner."*

"Weiner" is a documentary film by Josh Kriegman and Elyse Steinberg that chronicles the most painfully awkward moments of former Congressman Anthony Weiner's life. You may recall that Weiner used to be a member of the US House of Representatives for New York (9th District). A sexting (i.e., sexual text messaging) scandal erupted in 2011 when photos of Weiner's "bulging underwear" surfaced online and were spread all over social media. Weiner had apparently been sexting with around six women over the course of several years. Ultimately, he resigned from Congress, but in 2013, he resurfaced as a Democrat candidate for mayor in the 2013 New York City mayoral race. "Weiner" documents the ex-congressman's unsuccessful bid for mayor while a second sexting scandal erupts around him. As other reviewers have observed, one of the most incredible points to note is that the documentary team was still allowed to film everything even as Weiner was imploding a second time.

The documentary gives us a good look at Weiner's personality, which is a weird-but-compelling mixture of pugnacity and smarts. Weiner is a passionate debater on the floor; he can be arrogant and cold, but off the floor, he can also be self-deprecating and caring. In person in a public forum, he can be amazingly charismatic. In a sequence that happens later in the film, Weiner is shown campaigning in front of a crowd that initially wants him just to go home; through a combination of brutal self-honesty and humor, Weiner ends up winning the crowd over, and people are loudly applauding and cheering by the end. I was impressed, in spite of myself, by the man's drive and charisma.

The problem, of course, is that Weiner's drive and charisma are of a piece with his randy online behavior: the good and the bad both flow from the aphrodisiacal nature of power and celebrity, even if that celebrity counts as little more than infamy. The story of Anthony Weiner is, in many ways, the story of many men in positions of power and authority—men who end up abusing those things to take advantage of women, or of anyone in a weaker position. Weiner, as a married man with one child, caused plenty of collateral damage in his marriage; that damage spread even to his campaign staff, who had to deal with the fallout from Weiner's reckless behavior. Whom the gods destroy, first they make proud.

Weiner's wife is Huma Abedin, who works as one of Hillary Clinton's closest aides. Much of the documentary focuses, naturally, on her, but she tries her best to put up a brave front in the face of all this scandal. In one candid moment, she says her life is like "living a nightmare," but through it all, she elects—bizarrely, in my opinion—to stick by her husband's side and help him with his mayoral campaign. One newscaster is shown as saying that Huma is living in an abuse dynamic, making excuses for her unscrupulous husband. Others suspect that she is too attracted to power to let go of Anthony, but this explanation begs the question of how and why divorcing him would endanger her position at the side of Hillary Clinton (Mrs. Clinton is indirectly cited as quietly encouraging Huma to separate from Anthony).

Weiner's most candid moments come during formal sit-down sessions with the camera, much as happens during those "diary room" shots you see on reality-TV shows, where a reality contestant confesses his or her deepest, darkest feelings to the camera and straight to viewing audiences. Weiner is at his most candid—and, arguably, at his most eloquent—during these scenes. Externally, at least, he seems willing to take full responsibility not only for his misdeeds but also for the damage those deeds have done. At the same time, his actual pattern of behavior suggests that something pathological might be going on: he might claim to love his wife and child, but he seems willing to get right back into sexting. (Some time after this documentary had been released in theaters, Weiner was recently caught in yet another bout of sexting. Weiner claims to have been aware that his sexting partner was a "catfish," i.e., someone trying to entrap him, but the actual content of the sexting dialogue shows no such awareness. Weiner later bitterly blamed the media, Rupert Murdoch in particular, for trying to ensnare him.)

This was a painful documentary to watch, but it thoroughly engaged the rubbernecker's reflex, making it impossible to look away from the inexorably unfolding disaster. The film also raised as many questions as it answered. In particular: was it truly possible for a man as obviously intelligent as Anthony Weiner to be so consumed by lustful impulses that he would sabotage his career over and over again? I suspect that only a clinical explanation would suffice. The same could be said for long-suffering Huma, who comes off as a victim, but who makes the conscious decision to "stand by her man," to use the Patsy Cline lyric that Hillary Clinton mocked before her own husband's randiness became the top story of the day, for many days. (For what it's worth, I give Anthony Weiner more credit than I do Bill Clinton for actually fessing up and acknowledging responsibility for his actions.) Huma's case could be seen as a window into the mind of Hillary Clinton, an inveterate politician who undoubtedly weighed her options in considering what to do about Wild Bill vis-à-vis her own future.

As to the question of why Anthony Weiner allowed the documentarians to continue filming while all was collapsing around him, I suspect that this, too, was an ego-driven decision. On some animalistic level, Weiner (as he openly admits in the film, in reference to a basic desire of all politicians) craves attention, no matter what kind. Some of us are like that: ego-affirmation comes only through the reactions of others, be those reactions positive or negative. It's how we know we exist. Others of us have no such needs.

Weiner, the man, has had trouble finding and keeping work since his 2013 mayoral flameout. His most recent sexting scandal occurred while he was working as a consultant at a PR firm. His stint there lasted only two months. "Weiner," the film, is hard to sit through, but I highly recommend the harsh light it shines on a riveting person, and on the damage that that person did—and probably still does—to the people around him.



*Disdaining Germanic rules of pronunciation, Weiner pronounces his name "wee-ner," not "vhy-nah." He could have cut the ridicule down by half simply by following German phonetics.



Sunday, August 14, 2016

"Can We Take a Joke?": review

"Can We Take a Joke?" is a documentary film directed by Ted Balaker and featuring insights from comedians Pen Jillette, Gilbert Gottfried, Adam Carolla, Lisa Lampanelli, Jim Norton, Heather McDonald, Karith Foster, and Christina Pazsitzky. Sponsored by FIRE (Foundation for Individual Rights in Education), an organization that primarily defends the free-speech rights of university students and professors, the documentary explores the trouble that many standup comedians find themselves in, these days, as they face modern American "outrage culture," i.e., a culture in which people are easily offended by the sort of humor that used to be considered merely off-color. The film strongly contends that pro-free-speech liberalism from the Sixties, especially as pertains to Lenny Bruce and the cultural climate he created, has become a repressive monster that is now the ideological opposite of what it used to be. This problem is especially prevalent on college campuses, where students these days (often termed "crybullies" or "screaming campus garbage babies") will actually shout down people whom they consider to have opposing, or at least politically incorrect, points of view. The irony seems to be lost on these kids: university is supposed to be where a student confronts ideas that are foreign to him or her and debates them on the basis of their merits. College was, ostensibly, to be about a supposedly liberal value: the free exchange of ideas without fear of repression. Now, however, repression is the primary mode of interaction.

I found the documentary to be most enlightening, but a trip over to Metacritic shows that the film currently has a 49 score, indicating "mixed or average" reviews. Given that most movie critics for newspapers skew liberal, it's no surprise that they see the documentary as "biased" and "one-sided"—terms that surfaced repeatedly when I surveyed the various critical reviews of the film. I had to laugh: most documentaries skew wildly liberal—completely unashamed of their own bias—yet receive heaps of praise from this same journalistic establishment. A single not-so-liberal documentary shows up, and the critics execrate it, thereby proving how deaf they are to their own hypocrisy. Michael Moore, at least, has the honesty to make his agenda clear when he does his documentaries. He crafts his films according to that agenda, not according to any principle of objectivity. He has shown, in fact, that media people can safely and freely do away with any pretense of objectivity. Journalism, meanwhile, still labors under the delusion that its methods remain even-handed. The fact that this isn't true is one of the worst-kept secrets in American culture, and "Can We Take a Joke?" is just one attempt to declare that the emperor has no clothes, and that the self-delusion must end. If not—if a free exchange of ideas is no longer possible—the larger culture is doomed.

Personal note: it's an axiom among conservatives that "liberals eat their own." Based on what I've seen, I think this is very true. When Robin Williams died, there were video tributes to him that clearly showed his delight in making ethnic jokes. Many of the voices and impressions he did involved accents and utterances that were cartoonish distortions of the cultures he targeted. Quite a few liberals were vocal in posthumously bashing Williams for his perceived racism and bigotry—a charge that Williams himself would have responded to with confusion and hurt. I might not agree with Williams's politics, but I respect his liberal self-consistency in believing that there are no sacred cows, a comedian's doctrine that the great George Carlin also subscribed to. (Carlin mercilessly skewered conservatives, but he also famously targeted people on the left like environmentalists, users of politically correct language, and liberal race-baiters.) "Can We Take a Joke?" begins with a montage of comedians apologizing for having made offensive jokes that hurt the feelings of such-and-such demographics. The irony: these comedians are mostly liberals themselves. Liberals eat their own, and as several comedians in the documentary bitterly note, Lenny Bruce would not recognize today's America.



"Hardcore Henry": review

[WARNING: SPOILERS.]

According to the Wikipedia trivia for this movie, the eponymous Henry in the brutal, non-stop actioner "Hardcore Henry" was played by around ten different actors. The only other major stars are Sharlto Copley ("District 9," "Elysium," etc.) as a series of "Jimmy"s, Danila Kozlovsky as the villain Akan, and Haley Bennett as Estelle, Henry's maybe-wife. The movie most resembles a first-person-shooter (FPS) video game in its speed, intensity, and insistence on a Henry's-eye-view of all the action. Henry is literally a point-of-view character in this film—the only such character.

As the film begins, Henry wakes up in a lab, two of his limbs missing. The female scientist attending him says she's an expert on memory, and that she understands Henry may be confused as he remembers almost nothing previous to waking up. She calls herself Estelle and claims to be Henry's wife. Henry is also unable to speak; it turns out that he was involved in some sort of disaster—a firefight, an explosion, or something—that ripped away body parts and left him barely alive, hence both the memory loss and the muteness. Henry receives a robotic arm and leg, along with artificial skin for the arm, but doesn't have time to receive his speech module before the lab is attacked by the evil, telekinesis-using Akan (apparently a mutant; his telekinetic ability is never explained). Henry and Estelle manage to escape Akan, but Henry discovers that the lab is actually aboard an airship, so the only way down to the ground is an escape pod. He and Estelle climb aboard the last remaining pod, crash-landing on the streets of Moscow. Akan's goons quickly find Henry, who manages to escape, but he does so without Estelle, who is captured by the goons.

From this point on, the film is about Henry's attempt to figure out who and what he is and to recover Estelle while avoiding Akan's minions. Henry receives help from a series of people who are all called "Jimmy" (and all played by Sharlto Copley). Each Jimmy has a distinct look and personality, a fact that itself becomes a clue as to what larger plot is afoot. Along the way, Henry figures out that he's made for combat: he's an expert at hand-to-hand fighting and can use any weapon that comes into his possession. Henry's first task is to find a power cell so that he doesn't deactivate/die within the next thirty minutes. This proves to be a grisly task, as Henry has to dig into another man's chest cavity (and into his own) to retrieve and install the cell. From then on, it's a chase, with Akan's minions ever in hot pursuit.

Questions loom for Henry: who is Akan, and why does he want Henry dead? What is Akan's larger purpose? Who is Estelle, really? Who are these Jimmys who keep appearing in rapid succession, and why are they trying to help Henry? Most important: who is Henry himself?

"Hardcore Henry" was filmed almost entirely with GoPro cameras—the tiny, lightweight ones that you strap to your head to record a first-person perspective while skiing (watch this amazing video) or performing other stunts. The technique works marvelously for most of the film, but the frenetic nature of the film's action sequences left me feeling numb by the beginning of the third reel. And despite the intensity of the first-person action, which includes confusing gunfights and some dizzying parkour stunts, there was an overall lack of suspense: as a viewer, I knew that Henry would have to survive to the end of the film because the only perspective we have on anything is Henry's. That's a bit ironic when you think about it: FPS-style filming is supposed to ramp up the intensity, but instead ends up leaving the viewer reassured that nothing seriously bad will ever happen to the protagonist.

The story does a good job of slowly expanding our knowledge of Henry's world. Friendly characters appear (Sharlto Copley shows off his versatility and his comic chops in playing a series of different characters), leave a little bit of tantalizing information, then get killed off. The action is comically over-the-top, which suits me fine. As I get older, I prefer to have a story accompany the action, but I'll still indulge in some good, stupid fun now and then. I enjoyed the parkour scenes, which did add some high-wire-ish tension even if they couldn't help with the larger narrative problem mentioned above. By the end of the movie, not all of our questions have been answered, but most of them have.

The movie is directed by Ilya Naishuller, a Russian who is part of the new wave of cartoonish, CGI-heavy, Russian-inflected action movies spearheaded by the likes of Kazakh director Timur Bekmambetov, who produced this film (Bekmambetov, who is as unsubtle as Joel Schumacher, made such films as "Day Watch" and "Abraham Lincoln: Vampire Hunter"). There's a definite sense that the Russians are trying to out-Hollywood Hollywood, and this isn't necessarily a good thing. "Hardcore Henry" provides enough story and humor to remain interesting for the duration of its running time, but it is an exhausting experience, and the final major action sequence is disappointingly repetitive.

The movie currently has a 51 over at Metacritic.com, but I hear it got raves in Russia, where it enjoys a 78% approval. All in all, I'd call the film entertaining, but even though it's already short at 96 minutes, it could probably stand to shave some of those action sequences down a bit to make the film even leaner and meaner.



Saturday, August 13, 2016

on good versus bad art

I'm a stodgy elitist when it comes to art. I don't say "everything is art," a claim that sucks all meaning out of the term art. For me, good art demonstrates talent and effort.

Here are two like-minded YouTube videos—one ranty, the other more sober in tone. Do you think it's possible to speak of good and bad art, or is all art basically the same?



Friday, August 12, 2016

ha ha—Kakao Taxi!

Koreans Koreanize. When something nifty and/or novel comes from overseas, South Koreans will adopt it as their own instead of buying that foreign product or using that foreign service. It's somewhat analogous to North Korea's notion of juche, often translated as "self-reliance." Now, in North Korea's case, juche is a joke since the country is so obviously dependent on the largesse of other countries just to survive. South Korea doesn't have an explicit juche policy, but it's economically strong enough to stand on its own two feet; if anything, it's one of the foremost global economic powers at play in the world today. But South Korea also likes to indulge in the myth that everything good comes from inside itself, hence the quick adoption and Koreanization of anything foreign that's nifty and/or novel.

One example of what I mean—and this is my favorite go-to example—is Doritos corn chips. When Doritos came to Korea, Koreans loved it, but instead of allowing the US to have a significant share of the Korean market, Koreans copied the formula—resulting in a much-inferior chip—and have been selling their own Doritos clones ever since. Koreans like Doritos (and you can still find Doritos in Korean stores), but buying Doritos is a reminder that Koreans like—and in this case crave—a foreign good. Much better, then, to create the same product (well, something similar) in-house, thereby shutting the Americans out and allowing the public to forget that the concept of this tasty corn chip came from... out there.

Name your extra-Korean product, and there's a Korean clone for it, whether we're talking cars or electronic devices or services like Uber. Yes: Uber tried to break into the Korean market, but Korean taxi drivers went nuts, and despite this being, at times, a wildly capitalistic country, this is also a wildly xenophobic country, and the thought of Uber taking over was just too much. So Korea Koreanized, and Kakao Taxi was born. Fuck you, Uber.

For those who don't know: Kakao Talk is a Korean software program (an "app," for you fogeys reading this) that allows people to send each other instant messages as text, audio sound bites, photos, or even short videos. Texting has, of course, been around for ages, and Kakao Talk is user-friendly and usable internationally: I chat with my brothers, for free, using Kakao, which I convinced them to install on their phones. (Actually, David is off Kakao but on Skype, thereby supporting Microsoft, whose software Skype now is.)

Kakao Talk has other services, like Kakao Groups for group chatting, or Kakao Story, which is a sort of limited type of Facebook-style social-media software for sharing photos. Kakao Taxi, then, is yet another tentacle of the Kakao octopus, and its purpose is to allow a cell-phone user to call up a taxi after naming his or her destination. The phone's GPS locator generates a map pin that allows the taxi driver to get within a few hundred feet of where you're standing; you receive a message telling you which 4-digit taxi serial number to look out for so that you don't get into the wrong cab when many cabs are whizzing by.

So tonight, I tried my hand, for the very first time, at calling a cab via Kakao Taxi. I typed in my destination (Daecheong Station), hit "call," then waited. Within two minutes, a cabbie had responded, and I saw on my phone's screen a real-time, moving map pin that pointed out the cab's position in relation to me. I also received ETA updates: "2 minutes to arrival... 1 minute to arrival..."

I had hit the 1-minute mark when a cab swung up and I got in. I suspected that this wasn't the cab I had called, but I'd already gotten in. I asked the driver if he'd received my Kakao message; he said he hadn't. I told him to just go on ahead; the other guy had taken too long, anyway (I'd already been waiting in the evening heat and humidity for ten minutes before I'd decided to try Kakao Taxi). I sent a text message to the Kakao'ed cabbie saying that I had taken a different cab. Best to be up-front, I thought.

While we were rolling along, my phone rang. Guess who it was. The Kakao'ed cabbie said, "I'm waiting in front of the store," and I replied, "I've already gotten in another cab."

"What?" the driver said.

"I said I've taken another cab."

A second later, I hit "end" because the cabbie was screaming curses into his phone. It was almost like something out of a comedy. I felt guilty for having inconvenienced him, but he had seen my destination and knew the fare would be under W7,000. Was it really that huge of a deal? Was it that traumatizing, losing a W7,000 fare? It's not even as though the guy had wasted a ton of time driving across town: when he pinged me, he was only two minutes away. Granted, I was at fault for having blithely taken the wrong cab. But the cabbie's screaming, "Fucking son of a..." seemed a bit out of proportion. I rode in silence for a minute, then felt my phone vibrate. The furious cabbie was trying to call me again. I slid my finger over the red "X" that meant "reject call." He called again. He called one more time. I calmly went into my phone's menu, hit "Add to Reject List," and that was the last I heard from the guy. It's been blissful radio silence since then.

I imagine that Kakao Taxi allows taxi drivers to warn other taxi drivers about unpalatable riders, just as I'm sure there's a function that allows customers to report obnoxious or generally bad drivers. If I get blacklisted because of this, I won't mind: it really was my mistake, and to some degree, I understand the guy's anger (although not his fury). I feel bad about what happened, and the experience helped reinforce the idea that I'd rather just old-school it when it comes to taxis: just wait at the curb and flag a random cab down.

I wonder if Uber drivers get this angry.

—Oh. Yes, they do.



behind schedule

Over the past week or two, I've seen several movies that I'd like to review, so I might be spending a chunk of my upcoming three-day weekend (Monday, August 15, is Liberation Day in South Korea, which is a national holiday*) churning out the reviews I've been meaning to write. I've also got to write my three-fer review of the two Machete films plus "The Expendables III." So expect the following reviews:

1. "Last Days in the Desert" (Ewan McGregor as both Jesus and Satan)
2. "Can We Take a Joke?" (documentary about outrage culture, sponsored by FIRE)
3. "Sherlock Holmes" (2009, starring Robert Downey, Jr., and directed by Guy Ritchie)
4. "Hardcore Henry" (Sharlto Copley)
5. "Expendables III," "Machete," "Machete Kills" (three-fer)



*August 15 marks Korea's emergence from under the thumb of the Japanese (the occupation ran from 1910 to 1945, i.e., 36 years). On this day, Korean luminaries give big speeches, none of which thank America for its role in liberating Korea. It wouldn't surprise me to find out that young Koreans somehow think Korea liberated itself. The lack of gratitude dovetails with ongoing resentment about US troop presence here, and I've long advocated pulling our troops out. Why stay where we're not appreciated? Besides, I actually sympathize with Korean resentment at the presence of US troops: how would I feel about, say, French soldiers patrolling the sidewalks of Washington, DC? Thanks to technology that allows for rapid force projection, we can still keep our promises of military aid without having to maintain bases on the peninsula. I want us out. I want South Korea at least 95% responsible for its own self-defense. A "tripwire" force composed of American sacrificial lambs is ludicrous.



Thursday, August 11, 2016

national-security nightmare, Hillary edition

I recently posted some thoughts about how Donald Trump would be a national-security nightmare if he became president. All of that is counterfactual, of course: Trump isn't president yet, hence the conditional "would be." Hillary Clinton, on the other hand, has a proven and ever-growing record as an actual national-security nightmare, and the latest horror is the execution by hanging of nuclear scientist Shahram Amiri—an execution that is very likely the result of two emails from 2010 that were transmitted via Hillary Clinton's jury-rigged server. For a closer look at the whole sordid affair, see here.



Wednesday, August 10, 2016

you have 90 seconds

It took me about a minute and a half to solve this problem, which I saw on YouTube:


In the comments, leave your answer in terms of pi, or use a calculator to give an answer in 4 decimal places (please round).

For confirmation, go watch the video, which offers two solutions: a simple solution involving commonsense geometry, and an unnecessarily complex solution involving higher math.* One of the commenters to the video notes that even sixth-grade Chinese kids might have trouble solving this. Since I used to tutor this stuff, though, I found it easy. Every once in a while, it's good to flex the brain muscles by doing little math problems like this.

(My handwritten solution is here.)



*CORRECTION: the video actually goes on to consider a substantially more complicated problem: how to calculate the irregularly shaped area of one corner of the figure. That's a different animal altogether, and that's what I get for watching the video in my office with the audio off! Serves me right.

marrying

This morning, I took out a kilo of shredded (well, julienned) pork, ran it through my tiny Braun food processor to produce ground pork, threw in a bit of red-wine vinegar and an assortment of herbs and spices, then massaged the whole thing into Italian sausage. The meat needs several hours to settle; the flavors inside the pork must have time to marry, so the whole happy mess is sitting inside my fridge right now, and when I get back from my walk tonight, I'll have a kilo of Italian sausage waiting to be incorporated into spaghetti sauce. Am very much looking forward to this. For the curious: the recipe I used is here.



not the Russians?

When Democrat emails were recently leaked, word was that there were Russian fingerprints all over the job—telltale code that pointed toward foreign espionage and mischief. The conservative response to this has been that the media were constructing a "narrative" that pointed the finger at the Russians while at the same time trying to establish links between Donald Trump and Vladimir Putin, both of whom have publicly praised the other. These two narrative strands were supposed to slot into an even larger narrative: that Donald Trump is a traitor willing to sell out US interests to whichever foreign power flatters him the most.

There's no doubt in my mind that Trump, if he became president, would be a national-security nightmare, given his inability to control his own mouth. I also admit that I was leaning toward believing the Russian angle based on early reports that spoke with some authority about the electronic fingerprints associated with the DNC-email leak that was exposed by WikiLeaks. But now, it may be that the Russians are a giant red herring: this article claims that the email leak may have been the result of a Democrat staffer named Seth Rich.

If this is true, one has to wonder why Rich would leak these emails. Was he motivated by conscience? We'll never know: Seth Rich was shot in the back in northwest Washington, DC, exactly a month ago, on July 10, a little after 4AM. Some are calling this a random murder; others see this as yet another tick in what has been ominously labeled the Clinton Body Count. I'm not partial to wild-eyed conspiracy theories, but I will be interested to see what more turns up as the Seth Rich story develops. WikiLeaks is now offering a $20,000 reward to anyone who has information on Rich's death.



Tuesday, August 09, 2016

post-doc redux

The doc didn't have much to say about the urine glucose except that it was "good." My glycated hemoglobin stands at 7.8 mmol/L (under 7%), which the doc deems pre-diabetic and worthy of meds, but not in the danger zone. Same goes for blood pressure and cholesterol, i.e., borderline high. So: a month of meds prescribed for ol' Uncle Kevin, but the doc isn't alarmed by the numbers. We'll see, next month, how much they'll have gone down.

The doc did say something depressing, though: in terms of what influences the numbers more, it's the meds, not exercise, that will do the trick at a ratio of about 70% meds to 30% exercise. I take this to mean that the meds can produce immediate results whereas exercise (and, presumably, diet) can have a deeper long-term influence, but I'm not really sure that that's what the doc intended. I also find myself rejecting this notion, somewhat, based on so much anecdotal evidence that it's possible to get healthy enough to wean oneself off meds. I suppose that's going to have to be a new personal goal: reaching a point where the doc says I don't need meds anymore, and to get the hell out of his office.

As for dizziness: the doc didn't dwell on the matter. His immediate suspicion is blood pressure. I'll report back to him in a month, I guess, unless something serious happens, in which case I'll see him sooner.



the decline of Kevin's Pie

Months ago, I had predicted that Kevin's Pie, the store that sells shitty confections and is run by a dotty woman who knows nothing about customer service, would collapse and die within six months—by September 6, in fact. I even created a countdown timer to show how serious I was. More and more frequently these days, Kevin's Pie looks like this:


Will Kevin's Pie be dead by September 6? I have no idea, but the place is definitely dying.



Monday, August 08, 2016

9 million won ahead

Last week—and after two or three years of not doing so—I finally peeked in online at Major Debt #3—the one I owe to Wells Fargo for a $15,000 "eMax" tuition loan I had taken out in 1999. In the unsinkable budget I'd made, I had been assuming that that debt, once you added the interest, was still somewhere in the neighborhood of $17,000. What a delight, then, to discover the debt was only $7,800, which means I won't have to make two 9-million-won payments in 2017, as I'd thought I would: I'll be making only one.

With great joy, I went back to my budget spreadsheet and lopped off one of the two payments. The rest of my budget automatically readjusted, and the numbers now look even better than they had before. I've been paying everything down steadily for years; as a result, my credit rating, while not topping off at 850 (the maximum), is nevertheless super-healthy. In 2019, I'll be a very happy fifty-year-old. Meanwhile, I turn 47 at the end of this month, and I'll have paid off Major Debt #2 by then. That's certainly cause for celebration.



'til Tuesday

I went to the doc this morning, as requested, but the front-desk lady told me that my blood results still aren't in, so I should come back tomorrow. So there we are: tomorrow it is.



"not the end of the world"

Comma-splice-loving Charles Glasser writes on Facebook regarding Donald Trump and Hillary Clinton:

Truth be told, I'm just not that freaked out and worried. Clinton is a crony capitalist, not a raving Socialist. Trump is not Hitler or even Mussolini, he's more like Berlusconi.

Later on, in response to someone's comment, Glasser writes that Clinton and Trump are "not the end of the world." I don't see either Trump or Clinton as a savior, or even as someone who can pull the country out of its economic and social nosedive.* In fact, I see little hope for reform unless we're willing to blow everything up (starting with the IRS) and just rebuild. Glasser seems to be assuming that there are enough systemic checks and balances in place that neither candidate can do much damage over the course of eight years, which puts him in a very different ideological camp from those who are more passionately engaged in the debate over which worldview should reign supreme. Call him a member of the Indifferent Party.

Meanwhile, libertarian vlogger Styxhexenhammer666 (thank you, King Baeksu, for introducing me to this bloke) says he is also not a fan of either candidate, but unlike me, he's thought about what can be done to right the listing ship and actually has some proposals. In this video (I think I'm linking to the correct one), he expresses his thoughts on what Americans can do better. The guy struck me as a marginal fruit loop the first time I watched a video of his, but after having seen four or five of his talks, I've come to the conclusion that he knows his stuff and speaks reasonably. You just have to get past his bare-bones, low-tech vlogging style, his trapped-in-a-basement look, and his soporific monotone. His videos are actually packed with content and generally watchable, despite the occasional grammatical or lexical gaffe. He puts complex chains of ideas together well and rarely digresses. I started off bored and unimpressed, but the guy has grown on me.



*You think "nosedive" isn't the right word? Then I'd like to hear your word for a 20-trillion-dollar national debt and rapidly disintegrating social cohesion.




Sunday, August 07, 2016

Sunday steak dinner

Tonight's steak dinner, made with a lovely beef tenderloin.


Above: beef tenderloin done two ways—one butterflied, then sliced flank-steak style and adorned with chimichurri; another more "standard" filet mignon style, topped with bacon. Sides: mashed potatoes with pan-fried mushrooms and gravy, along with oven-roasted Korean sweet squash (Kor. dan-hobak; Jpn. kabocha) sprinkled with roasted pine nuts.

The mashed potatoes were made by boiling potatoes, then adding milk, butter, salt, pepper, garlic, and parmesan cheese. The oven-roasted squash was dusted with cayenne pepper and a tiny bit of salt, then pan-fried in a bit of oil to obtain a sear.

Below: the remainder of the tenderloin, chopped up Korean-style, with a Worcestershire dipping sauce. Overall, the tenderloin came out well, but still a bit chewy, despite being plenty rare in the middle. I tend not to sear beef at super-high temperatures because I'm afraid the smoke will cause my smoke alarm to go off. As a result, searing takes longer for me, which means that a tenderloin has time to get a bit tougher. I should trying brining next time.*




*Actually, that link leads to a Serious Eats article that shows something more akin to salt-curing than to brining.



expect pictures

Tonight's menu:

filet mignon two ways
baked orange dan-hobak (Jpn. kabocha)
mashed potatoes with mushroom-and-bacon gravy

Photos to follow.



Saturday, August 06, 2016

when the menu is nothing but shit sandwiches

I'm not alone in thinking that our political system has produced two unpalatable alternatives. This belief, by the way, has nothing to do with mentally sloppy moral relativism: you can, without contradiction, believe two people to be equally unpalatable, but in completely different ways. That's how I see our current pair.

Thomas Sowell, critical of both Clinton and Trump.

Neo-neocon (rejecting Sowell's gun analogy but agreeing with his stance).

Meanwhile, Dr. Vallicella on why you should vote Trump despite the fact that the menu is nothing but shit sandwiches.



post-doc

Blood pressure: 120/90
Heart rate: 75
Weight: 119 kg
Blood sugar: 144
Urine glucose: find out Monday
HbA1c: find out Monday (they took a syringe-sized blood sample)
Vertigo: find out more on Monday

Remarks:

Blood pressure is written as a fraction of systolic over diastolic pressure, with diastolic being the more important number.* "Classic" BP is 120/80; my 90 can be seen either as the very, very high end of normal or as pre-hypertensive. From personal experience, I know that a heart rate of 75 is a vast improvement over the 90-ish it had been in May, when I started exercising in earnest. According to the UK charts here, a blood-sugar reading of 144, post-prandial, indicates a pre-diabetic level, which means I'm probably going to be prescribed several sorts of meds come Monday. These numbers are still somewhat high despite all the exercise I've been doing, and given my age, a little medicinal help is called for.

The HbA1c number, representing glycated hemoglobin (i.e., hemoglobin with glucose attached to it), is normally represented either as a fraction of millimoles-per-mole (mmol/mol) or as a percentage version of that fraction. The reading is considered bad (i.e., full-blown diabetic) if it's around 9.0, the doc says; it's good if it's around 6.0, but for me, in my condition, he says, the number we're looking for is around 7.0; we can shoot for 6.0 later. For the moment, the doc is recommending that I (1) continue the cardio, especially the staircase-walking; (2) drink a lot of water (which I do when I'm at the office); and (3) eat lots of leafy greens and crucifers, along with small amounts of fish and chicken—pretty typical low-carb-diet advice.

My goal will obviously be to reach a stage where I'll be free of the anticipated meds, but that's going to require a herculean effort of will on my part, mainly because old habits die hard. I have a very sweet tooth, work at a sedentary job when I'm not out on the walking path, and like to eat large portions—often of bad-for-you food. I have no illusions that some major lifestyle changes are in the works, and I'm not looking forward to those, but if it's a choice between being inconvenienced or being dead, then I think the choice is obvious.

Personal comment:

Had the doc checked me in May, I'm pretty sure he'd have said I was a raging diabetic whose heart and brain were both on the verge of exploding. Since May, I've gotten serious about exercise, have re-lost a small chunk of weight (about one stone, to use the British term—I'd say another five to go), have gotten my resting heart rate down, and have barely begun to slim down—to the point where I have to think about punching more holes in my big leather belt.

I'm able to walk up 78 floors in my building with minimal rest between rounds of climbing. When not tackling indoor stairs, I walk 16-19 miles in a day, tackling 33 outdoor staircases along the way. Much of what I'm doing is the right thing to do; it's the eating that's killing me, and it may even be linked to my vertigo. We'll know more on Monday.



*Systolic pressure represents blood pressure when the heart's left ventricle is at maximum contraction; diastolic pressure—the denominator of the fraction—is measured during the "slack" moment between heartbeats.



off to the doc

I'm off to the doc in a few minutes, after which I have to decide whether I'm going to watch either "Jason Bourne" or "Suicide Squad"—or both or neither. I've got "Last Days in the Desert" (Ewan McGregor as both Jesus and Satan) and the director's cut of "Amadeus" waiting for me at my place, so I might decide simply to vegetate à domicile.

My main hope is to discover what the hell might be up with the vertigo. Assuming I even understand the doc's explanation.



Friday, August 05, 2016

Sushi King (in my office building's basement)

A new discovery for me, in my office building's ever-changing basement, is a small sushiya called Sushi King (sushiwang in Korean). The sushi isn't stellar, but it's much better and somewhat less expensive than the sushi I'd had at a restaurant down the street from where I work. Because Sushi King is inside my building, it's easy to get to, and I don't have to brave the summer heat.

Here are three photos of the place—one of the menu, one of my cold soba (momil or momil guksu in Korean), and one of the variety plate of nigirizushi (modeum chobap in Korean*) that I'd ordered. Click on the first and third pics to see them at a larger size; the second pic is already at its original size:






*The term modeum means "assorted," and chobap is the term for sushi. Cho means "vinegar," and bap means "rice," and that's what sushi means: vinegared rice. (A lot of people think sushi means "raw fish," but that's actually sashimi.)



Thursday, August 04, 2016

la chair coûte cher

On occasion, if it's raining during work hours, my coworker and I will do our ten-minute walks inside our office building. The indoor path that I laid out leads us into the basement level, where most of the usable space has been taken up by small restaurants, tailors, hair salons, veggie stands, foreign-food marts, fruit stands, and even a coffee shop or two. In the basement are two butcher shops, and I occasionally speak to the proprietor of one of them. That guy has had, on display in his freezer, a hunk of beef tenderloin that's almost the size of my meaty forearm, and I've been wanting and wanting to buy that thing for days.

Tonight, I finally bought it. It was expensive at W5,800 per 100 grams, but I can make several filets mignons out of it. I should have asked the guy to shear away the last vestiges of silver skin that run along the bottom of the loin, but I guess I'll just take a few minutes to do that myself when the time comes.

Filet mignon is easy to fuck up when you don't know what you're doing. Years ago, I tried the oven approach with some filet, and the results were leathery and horrible. Never again. From that point forward, I've preferred the pan-frying approach because it gives me more positive control over the cooking process, and the results have been much better ever since. It's been a while since I tried cooking a filet, so we'll see how it goes. I may cook one or two this weekend. If I do, I'll be sure to post some pictures of beefy glory.



enforced rest

Yesterday's megawalk was brutal, and my left foot has been killing me all day today. I want—need—to be in shape for a long walk tomorrow,* so instead of tackling the building staircase three times tonight, I'm just going to put my dogs up and give them a breather. With luck, things will be better tomorrow.

The Friday-evening long walk won't be a megawalk: I plan to do only the first fourteen creekside staircases, then turn around and shuffle on home. Those are the most difficult stairs to do: after #14, the staircases shrink radically in size, thereby providing very little aerobic benefit. With the weather as hot and humid as it is, I'll still get in a good, sweaty workout tomorrow, even if I'm walking less than half the distance of a regular megawalk.

So tonight, I'll finish up Season 6 of "Game of Thrones," then get back to my rereading of the novels. I really ought to write something about "Thrones" (and I've long planned to do so), but my brain doesn't seem to be engaging my fingers.



*I freely admit I'm gaming the system. I'm going to see the doc on Saturday, and I know that, once I start talking to him about my recent vertigo, he's going to want to run a battery of tests: blood pressure, blood sugar, urine glucose (Korean docs have an unhealthy fixation on urine glucose), and God knows what else. There might even be X-rays involved. Anyway, I'm doing what I can to keep my numbers down; this includes exercise—which I've been pretty good about—and diet, which I haven't been so good about. I've tried to behave this week, and I'll be fasting tomorrow before going on my longish non-megawalk. I just don't want to hear a lot of bad news, is all, but then again, if bad news is coming my way, I suppose it's better to hear it than not to hear it.

ADDENDUM: I know one number: my resting heart rate is 75 beats per minute, which isn't bad. That number does tend to go up in the doctor's office, probably because of unconscious stress. But right now, the rate is looking good.


tonight's walk (2)

tonight's walk (1)

Wednesday, August 03, 2016

how did we end up with...?

A conservative self-examination on how granular convection produced Donald Trump:

Did we ever actually listen to our people? I mean all our people, not just the people who went to the same colleges as us and who hang with us at the same awesome restaurants and read National Review. I mean the actual voters out there in wherever actual GOP voters live. Did we pay attention to them and their concerns? Did we listen to them about illegal immigration, about the impact of free trade, about the wars we supported? And did we fight?

Glenn Reynolds muses on how we ended up with Hillary and Donald:

We’re moving into a general election with two very unpopular candidates at the top of the tickets: Hillary Clinton and Donald Trump. Substantial majorities of Americans dislike them both. Gallup last week found them with precisely equal, and awful, approval ratings: 37% favorable, 58% unfavorable. Each says the other is a corrupt tool. They’re both probably right.

How did we get to this situation? It boils down to failure at every level, from the political class, to the media, to the voters themselves. The consequences, I’m afraid, may turn out to be severe.

The political class failed in both parties. The Trump phenomenon is a result of the GOP establishment taking a large part of its voting base for granted. GOP donors want open borders in order to save on wages. Many GOP voters, seeing their wages forced down by immigration (both illegal immigration and legal-but-abused programs like the H1B visa program that allows tech companies to pay near-slave wages for foreign programmers and engineers) felt differently.

In a huge GOP field, only one candidate, Trump, actually spoke to their concerns. Others, who might have done better, were disqualified, to a large plurality of the primary electorate, by their positions on immigration. A few tried toughening their stances, but it was too late, and Trump steamrollered the opposition. He may not be the best GOP nominee, but the GOP didn’t give voters who cared about the subject any other options.

On the Democratic side, the entire primary was more-or-less rigged as a coronation for Hillary, to the point that Bernie Sanders fans are still claiming fraud. Fraud or not, there’s no question that the Democratic National Committee put a thumb on the scales for Hillary, to the point that, when hacked DNC emails were released on Wikileaks, DNC chair Debbie Wasserman Schultz had to resign. Hillary’s track record of money-grubbing and foreign-affairs incompetence is unattractive, but the Democratic Party didn’t really allow any other options.

There is one cosmic law: in a republic like ours, we get the leaders we deserve.


(Okay, fine: the pope isn't democratically elected by the masses, so this is disanalogous. But the people still want to see his balls. And they deserve what they get.)



Tuesday, August 02, 2016

it's nice to be wanted

I finished my Seoul National University gig today. Yesterday and today, I sat one-on-one with nine students to help them with their presentation skills. The students varied from great to terrible; the worst was a girl who had crammed her PowerPoint slides with too much information and was reading from a script while looking very, very uptight. The best was an animated, energetic guy who knew his material inside and out, and who advanced through his presentation with confidence and infectious charm.

Several of the students asked whether I'd be around for further teaching, which is always a flattering question. I told them all that, sadly, SNU had asked me to come for only four days, and now those four days were up. One enterprising student wanted to know whether she could have a business card; my current employer hasn't seen fit to make one for me, and I no longer had any Dongguk University cards in my wallet. I did remind her, though, that my contact info was on the paperwork I had handed out during our résumé workshop back in July. So I might get an email or two; we'll see. Young people can be fickle about these things.

Overall, the students were great to work with; most of them seemed open to the advice I gave; one even switched on her phone's voice recorder to capture what I was telling her. I wish all these young folks good luck later this month, when they do their presentations in front of a visiting panel from the United Nations.



Monday, August 01, 2016

78 floors, 36 minutes (of hell)

I lied. I didn't do the megawalk. Earlier this evening, an email from Amazon Prime arrived, saying that "Game of Thrones," Season 6, which I had pre-ordered, was now in my video library and available for viewing. I did what I normally do when confronted with temptation: I put my fate in the hands of the gods. Around 7:15PM, I flipped a coin: heads—I'd go on my megawalk and save "Game of Thrones" for later; tails—I'd stay in, watch two episodes of "Game of Thrones," then go do my new, brutal 3-times-up-the-staircase walk. It was a two-out-of-three toss; tails came up twice on the first two tosses, which I took to mean the gods had spoken strongly in favor of my watching "Game of Thrones." (Very often on a two-for-three coin toss, I'll get one side, then another, then have to decide everything with a third toss. When I get two of the same face in a row, I say, "The gods have spoken strongly.") So I stayed in, watched the first two episodes of Season 6, then reluctantly went out to meet my fate.

And lemme tell you: it was ugly. I can go up my building's staircase twice without stopping; I've been able to do that for a while, now. Going up three times, however, means going up 26 × 3 = 78 floors. Once is easy; twice is easy; third time's a charm—or in this case, third time's a curse. I told myself, from the beginning, to just take it easy and to grip the handrail, if needed, without feeling any shame for doing so (I normally walk up the stairs without holding on to anything). The third time up, I was dripping with sweat and soon got dizzy, so I gripped the handrail on just about every floor. There may have been only two or three floors at which I didn't grip the railing. On top of being achy, out of breath, and dizzy, I think I started hallucinating: out of the corner of my eye, I kept seeing large insects alighting on the walls around me, but every time I tried to look directly at them, they disappeared.

By the third time up the 26-floor journey, it was more about strength than cardio. My heart was pounding and my lungs were working like enormous bellows, true, but it was my legs that were killing me. My quadriceps had become two burning lakes of lactic acid. Lifting my legs had become as difficult as walking on a high-gravity planet. To answer John McCrarey's question: no, this sort of activity isn't boring. When it's hell, it's not boring. You just want to escape—to be done with the activity. There's little enjoyable about it, but there's this feeling of duty that accompanies the effort, the "inner drill sergeant" that Mel Gibson talks about in "Lethal Weapon 2," the voice in your head yelling at you not to give up.

After a megawalk, I normally feel some sense of moral vindication. After I got back from my triple-trip up my building's staircase tonight, however, there was no such feeling. There was only an awareness of utter sweatiness, and a sense of profound relief as I reentered my apartment and basked in the air conditioning.

I'll do my megawalk tomorrow, then do another one Friday. On Saturday, I'm visiting the doc, and he'll try and tell me what's up with my vertigo. On Wednesday and Thursday, I can once again look forward to the same 36 minutes of torture that I endured tonight.

36 minutes. 1620 stair steps. 1.5 Namsans. Could be worse, I guess.



westward ho!

I'm going on a megawalk in a few minutes. Will be gone for almost five hours. Don't wait up for me. Meanwhile, note the effect of a vocative comma on "Westward ho!"

1. "Westward ho!"—the gleefully optimistic whoop of people heading west.

2. "Westward, ho!"—the cruel command of a man to a woman he sees as a whore.



big news from the world of Korean Buddhism

Over at the blog ROK Drop, there's a linked article (Korea Times) about how the American-born monk Hyeon-gak (also romanized Hyon-gak, Hyon Gak, Hyun-gak, Hyun Gak, etc.; in hangeul, it's 현각, and in Chinese, it's 玄覺), Paul Muenzen from New Jersey, has decided to leave the Jogye Order, Korean Buddhism's largest order, out of disappointment with its institutional greed, discrimination, and hierarchism.

A well-known monk from the United States said Friday that he will cut ties with Korean Buddhism which he said is dominated by “bad monks” who pursue money and discriminate against foreign monks.

On his Facebook account, Monk Hyun Gak wrote, “I am deeply disappointed with Korean Buddhism. August will be my last visit to Korea.”

Hyun Gak currently serves as chief monk at Hyeongjeong Temple in Yeongju, North Gyeongsang Province. He is now staying in Germany.

Born in New Jersey, the monk became a member of the Jogye Order in 1992. He became a Korean citizen in 2008.

He was inspired by Seungsahn, the master of the Jogye Order and a founder of the International Kwan Um School of Zen. The two met at a lecture in the U.S. [Seungsahn] died in 2004, and Hyun Gak took over the Zen school as director.

The monk cited the authoritarian culture, hierarchical system, discrimination against nationality and gender, and the pursuit of money within the Jogye Order as reasons for his departure.

Many foreigners who enter into Korean Buddhist monasticism end up leaving for various reasons. I personally know three such people: Hyeon-gak seunim, Dr. Robert Buswell at UCLA (my academic hero), and Andi Young (who goes by the dharma name Seonjoon despite having put aside her monastic precepts to leave her order of nuns). Hyeon-gak wrote further:

"Korean Buddhism under Seungsahn was different. They were open to diversity and more tolerable.* But the Jogye Order changed things."

Hyeon-gak seunim was a popular fixture at Hwagye-sa, a temple in northern Seoul. His often-uproarious dharma talks were the highlight of the day for many visitors, quite a few of whom would skip the meditative practice (three rounds of seated meditation over a nearly two-hour period) just to attend the talks. Fluent in Korean and well settled in Korean life, Hyeon-gak was—or so I thought—an integral part of Korean Buddhist monasticism. Along with compiling and editing large books like The Compass of Zen, Hyeon-gak wrote his own book, Myriad Practices: From Harvard to Hwagye-sa, and became famous in Korea for his story. I've heard that he later described the book as a mistake, given the fame that descended upon him. That fame may have been one reason why he was sent out of the country to spread the dharma in Germany, but I really don't know the inside story. In fact, Hyeon-gak's recent self-exile from Korean Buddhism shows that there's much of the inside story that I don't know. (Then again, I haven't been in touch with institutional religion of any sort for the past six years.)

Hyeon-gak actually wrote me, at my other blog, on the occasion of my mother's death (see here). He's not a personal friend, but I'd consider him at least a friendly acquaintance. I don't know what future lies in store for him; can he still be a monk if he's no longer part of the Jogye Order? Does he revert to his lay life as Paul Muenzen, or will he, like Seonjoon, keep his dharma name? He's a Korean citizen, but above, he's quoted as saying that this coming August will be "[his] last visit to Korea." Has he rejected Korea so utterly? I refuse to believe that Korea, for all its flaws, is that unsalvageable.

Whatever he may do next, I wish Hyeon-gak the best of luck, and I respect his decision to abandon an institution that seems to have failed him. His fight is basically the same fight conducted by many expats who (1) live within any sort of Korean system, (2) notice its flaws, and (3) try to effect change from the inside. This struggle rarely results in any significant change, at which point a person can either resign himself to just living within that system, or he can abandon it after determining how toxic it can be to the soul.



*I wonder whether he meant "tolerant."